23 January 2019

23 January 1973: Ad multos annos!

I am reposting the following to celebrate an important event in my life:

Mira nascitur, non fit

Tuesday 23 January 1973

'SOFT... orange-bitten gleams from the guardian street lamps shafting the watery windows, reflected from a rapidly mottling mirror onto the surrounding, patchy whiteness. Weary clinkers topple in the grate and distant motors pass away into the night. Fairy folk scrub the skirting-boards. I am asleep... slipping gradually into a heavy-headed fathomless realm of undisturbed slumber; riding on motiveless reflections that flow through a distended unconscious...

'Suddenly a start, and momentary confusion, somewhere an involuntary pulse is breaking the sound barrier. Turning my head, I see E. She is awake and seems to have got out of bed. My eyes can just make out the look of pain unsettling her features... It has begun.'

These are the first words of four pages I wrote before dawn after E gave birth to Em. The narrative continues with a description of the trip to the hospital, preparations for delivery and my eventual exile to a waiting-room. Here are the final words:

'I am returned to the deserted waiting-room where I curl up in a corner and seek rest. It's not coming. I take a magazine and pore wearily over an article about life after death. I doze fitfully, beset by images of spiritual mediums in blue smocks;the name of Marie, or Jean Blashke, figures large. The settee on which I lie evidently resents my eleven stones and retaliates by thrusting iron bars and cushiony lumps into sundry spinal vertebrae. 

Sometime after three, Midwife Cooper summons me - I learn that mother and baby are doing fine. Baby is big and baby is a girl. Baby Em ***, accordingly. 8 pounds 15 ounces. A double success. Something of a triumph, I feel.

'Yes.

'All in all, quite a night, I suppose...'


I placed the pages inside an envelope marked MIRA NASCITUR NON FIT. E was eighteen and I was nineteen, waiting to go up to Cambridge for the start of my first Michaelmas term.

Ste Thérèse
The little flower in the picture above (a *rose*) is a reference to Ste Thérèse of Lisieux (shown left). She is known as 'the Little Flower' and this was a name we later associated with Em. Ste Thérèse was born in January 1873, almost exactly 100 years before Em (23 January 1973). Before her death aged 24, Thérèse wrote her life story: L'Histoire d'une Âme. I  have a beautifully illustrated first edition in French that includes her poems. I also have a 1921 French edition of the Manuel du Chrétien, a volume that Thérèse used daily. My aim is to publish reviews of these two books as soon as time permits.

*'Je veux passer mon ciel à faire du bien sur la terre... Après ma mort, je ferai tomber une pluie de *roses*.'

First words in the early hours (1973)


Mira nascitur, non fit

Tuesday 23 January 1973

'SOFT... orange-bitten gleams from the guardian street lamps shafting the watery windows, reflected from a rapidly mottling mirror onto the surrounding, patchy whiteness. Weary clinkers topple in the grate and distant motors pass away into the night. Fairy folk scrub the skirting-boards. I am asleep... slipping gradually into a heavy-headed fathomless realm of undisturbed slumber; riding on motiveless reflections that flow through a distended unconscious...

'Suddenly a start, and momentary confusion, somewhere an involuntary pulse is breaking the sound barrier. Turning my head, I see E. She is awake and seems to have got out of bed. My eyes can just make out the look of pain unsettling her features... It has begun.'

These are the first words of four pages I wrote before dawn after E gave birth to Em. The narrative continues with a description of the trip to the hospital, preparations for delivery and my eventual exile to a waiting-room. Here are the final words:

'I am returned to the deserted waiting-room where I curl up in a corner and seek rest. It's not coming. I take a magazine and pore wearily over an article about life after death. I doze fitfully, beset by images of spiritual mediums in blue smocks;the name of Marie, or Jean Blashke, figures large. The settee on which I lie evidently resents my eleven stones and retaliates by thrusting iron bars and cushiony lumps into sundry spinal vertebrae. 

Sometime after three, Midwife Cooper summons me - I learn that mother and baby are doing fine. Baby is big and baby is a girl. Baby Em ***, accordingly. 8 pounds 15 ounces. A double success. Something of a triumph, I feel.

'Yes.

'All in all, quite a night, I suppose...'


I placed the pages inside an envelope marked MIRA NASCITUR NON FIT. E was eighteen and I was nineteen, waiting to go up to Cambridge for the start of my first Michaelmas term.

Ste Thérèse
The little flower in the picture above (a *rose*) is a reference to Ste Thérèse of Lisieux (shown left). She is known as 'the Little Flower' and this was a name we later associated with Em. Ste Thérèse was born in January 1873, almost exactly 100 years before Em (23 January 1973). Before her death aged 24, Thérèse wrote her life story: L'Histoire d'une Âme. I  have a beautifully illustrated first edition in French that includes her poems. I also have a 1921 French edition of the Manuel du Chrétien, a volume that Thérèse used daily. My aim is to publish reviews of these two books as soon as time permits.

*'Je veux passer mon ciel à faire du bien sur la terre... Après ma mort, je ferai tomber une pluie de *roses*.'

14 January 2019

Guardian Angels I

Protection from Drowning: T


Author's treasured gift from T.
Picture the seaside scene from the mid 1980s: The sky is cloudless and a pleasant breeze cools the holiday-makers enjoying a break on the beach.The staccato cries of wheeling seagulls play against the muffled sound of surging surf.The tide has gone out, exposing the sand and the great groynes, stretching their water-weathered wands out into the sea.  E is relaxing on a deck-chair, high up on the pebbly strand. The girls have gone off in search of shells and adventure. P is knee-deep in the sea, with his D not far away. Toddler T, as happy as a sand boy, is busy with his bucket and spade. 

Suddenly, a shout from P rings out:

'Dad! What's T doing?'

D turns to look. Horror of horrors. Little T is purposefully toddling over to one of the pools of water left by the outgoing tide next to a nearby groyne. These pools can be deceptively deep as the sand is scoured out and away by the tide.

D sprints over to the pool. Almost in slow-motion now, T is bending over the water with his bucket and...  he stumbles forward. D arrives just as T's head disappears under the water. He grabs the scruff of his T-shirt and hauls him out. Sea-soaked and blithely bedraggled, T spits out a mouthful of water and then laughs, quite unfazed by his brush with the sirens of the deep.

The sand-side of the groyne pool was very steep and the water was a good foot deeper than T's height. It could have ended very differently but for several, alert Angeli.. D.G.

Southwell, Péguy, Geffrey Hill & Evelyn Waugh

Here is part of a recent exchange with my esteemed and distinguished French author-friend:

Dear G,

Many thanks for your latest missives. I enjoyed your verse (of which, more below) but I was especially interested in the news of your commission which linked Southwell, Péguy and Geoffrey Hill. You have motivated me to look closely into Péguy and Hill. I wonder if Études anglaises will be publishing your recension online, as I'd very much like to read it.

I went into London on Saturday and found myself in the Tyburn Convent. Before leaving, I located Southwell's name on the list of martyrs. His family crest is up in the cornice. I also found in the porch a picture taken by a US marine who was posted to the US Embassy in 1944. It shows the damage suffered by the 1903 convent when  a V2 exploded in Hyde Park at 5.30 am on Sunday 18th of June.

I greatly enjoyed the pith and elegance of your AberPentelope - so much so that I immediately set to work with a will. Unfortunately a lisp seems to have obtwuded itself into the letters. I cwave your forbeawance. We Bwits mean well...
The twain fair flew, look you, along the wails
With steely wheels a-dancing mountain weels;
Past Offa's Dyke, next Eistedfoddy twials,
Then finally the mining, whining, twolls,
Land of whose fathers* fair Bwitannia wules!
*Possible allusion to Hen Wlad Fy Nhadau (Old Land of My Fathers). Here is a link recalling a visit by an intrepid band of Gauls to the intimidating national folk Temple where the Cymric anthem may be heard.

In the back of my mind was Evelyn Waugh's Decline and Fall which I re-read last year. He's pretty caustic on the Welsh... but if you can stand the politically-very-incorrect, I think you'd find this tale of a young teacher's experiences in a small, private Welsh school extremely diverting. Here is an excerpt:

“The Welsh character is an interesting study," said Dr. Fagan. "I have often considered writing a little monograph on the subject, but I was afraid it might make me unpopular in the village. The ignorant speak of them as Celts, which is of course wholly erroneous. They are of pure Iberian stock-- the aboriginal inhabitants of Europe who survive only in Portugal and the Basque district. Celts readily intermarry with their neighbours and absorb them. From the earliest times the Welsh have been looked upon as an unclean people. It is thus that they have preserved their racial integrity. Their sons and daughters rarely mate with human-kind except their own blood relations. In Wales there was no need for legislation to prevent the conquering people intermarrying with the conquered. In Ireland that was necessary, for there intermarriage was a political matter. In Wales it was moral. I hope, by the way, you have no Welsh blood?”

"None whatever," said Paul.

“I was sure you had not, but one cannot be too careful. I once spoke of this subject to the sixth form and learned later that one of them had a Welsh grandmother. I am afraid it hurt his feelings terribly, poor little chap. She came from Pembrokeshire, too, which is of course quite a different matter. I often think," he continued, "that we can trace almost all the disasters of English history to the influence of Wales. Think of Edward of Carnarvon, the first Prince of Wales, a perverse life, Pennyfeather, and an unseemly death,* then the Tudors and the dissolution of the Church, then Lloyd George, the temperance movement, Nonconformity and lust stalking hand in hand through the country, wasting and ravaging. But perhaps you think I exaggerate? I have a certain rhetorical tendency, I admit.”

"No, no," said Paul.

“The Welsh," said the Doctor, "are the only nation in the world that has produced no graphic or plastic art, no architecture, no drama. They just sing," he said with disgust, "sing and blow down wind instruments of plated silver....”

--Dr. Fagan, a schoolmaster in Decline and Fall (1928), by Evelyn Waugh (1903-1966)


*I recall that one tour leader with an Arts et Vie group was quite familiar with the tragic and lamentable history of Edward II and his painful 'end', sparing no details of sa mort atroce et ignominieuse. I just checked and you did indeed yourself include a reference to it in 'La Grande-Bretagne' at p110.

06 January 2019

Happy Feast Day of the Epiphany!


Qui a tribus regibus
ferventer adoratur;
magnisque muneribus
decenter venerant. Ave maria.











Who was by Eastern kings adored,
     As homage due they proffered;
When Him confessing for their Lord,
    Their noblest gifts they offered. Hail Mary.

From the Catena Aurea: some interpretations of the gifts


Aug. Gold, as paid to a mighty King; frankincense, as offered to God; myrrh, as to one who is to die for the sins of all.

Greg. Something further may yet be meant here. Wisdom is typified by gold; as Solomon saith in the Proverbs, “A treasure to be desired is in the mouth of the wise.” By frankincense, which is burnt before God, the power of prayer is intended, as in the Psalms, “Let my speech come before thee as incense.” (Ps 141:2) In myrrh is figured mortification of the flesh. To a king at his birth we offer gold, if we shine in his sight with the light of wisdom; we offer frankincense, if we have power before God by the sweet savour of our prayers; we offer myrrh, when we mortify by abstinence the lusts of the flesh.

Gloss, Anselm . They open their treasures, i.e., manifest the faith of their hearts by confession. Rightly “in the house,” teaching that we should not vaingloriously display the treasure of a good conscience. They bring “three” gifts, i.e., the faith in the Holy Trinity. Or opening the stores of Scripture, they offer its threefold sense, historical, moral and allegorical; or Logic, Physic, and Ethics, making them all serve the faith.

01 January 2019

In 2019: Veni, Creator Spiritus!

Veni, Creator Spiritus

Come Holy Spirit

VENI, Creator Spiritus,
mentes tuorum visita,
imple superna gratia
quae tu creasti pectora.

Come, Holy Ghost, Creator, come
from thy bright heav'nly throne;
come, take possession of our souls,
and make them all thine own.
Qui diceris Paraclitus, [5]
altissimi donum Dei,
fons vivus, ignis, caritas,
et spiritalis unctio.

Thou who art called the Paraclete,
best gift of God above,
the living spring, the living fire,
sweet unction and true love.
Tu, septiformis munere,
digitus paternae dexterae,
[10]
Tu rite promissum Patris,
sermone ditans guttura.

Thou who art sevenfold in thy grace,
finger of God's right hand;
his promise, teaching little ones
to speak and understand.
Accende lumen sensibus:
infunde amorem cordibus:
infirma nostri corporis
[15]
virtute firmans perpeti.

O guide our minds with thy blest light,
with love our hearts inflame;
and with thy strength, which ne'er decays,
confirm our mortal frame.
Hostem repellas longius,
pacemque dones protinus:
ductore sic te praevio
vitemus omne noxium.
[20]
Far from us drive our deadly foe;
true peace unto us bring;
and through all perils lead us safe
beneath thy sacred wing.
Per te sciamus da Patrem,
noscamus atque Filium;
Teque utriusque Spiritum
credamus omni tempore.

Through thee may we the Father know,
through thee th'eternal Son,
and thee the Spirit of them both,
thrice-blessed three in One.
Deo Patri sit gloria,[25]
et Filio, qui a mortuis
surrexit, ac Paraclito,
in saeculorum saecula.

Amen.
All glory to the Father be,
With his coequal Son;
The same to thee, great Paraclete,
While endless ages run. Amen.

Link to chant

Hymnus VENI CREATOR SPIRITUS, Visione spartito, due versioni, SCHOLA GREGORIANA MEDIOLANENSIS, Dir. Giovanni Vianini, Milano, Italia

Notes


[Attributed to Rabanus Maurus (776-856).  A plenary indulgence is granted if it is recited on January 1st or on the feast of Pentecost.] 

[l5] Paraclitus: < post-classical Latin paracletus (also paraclitus , paraclytus ) advocate, helper, comforter (Vetus Latina, Vulgate) < ancient Greek παράκλητος advocate, intercessor, a person called to one's aid, in Hellenistic Greek also comforter < παρα- para- prefix1 + κλητός called out, invited ( < the stem of καλεῖν to call (see calends n.) + -τός , suffix forming verbal adjectives), after παρακαλεῖν to call in, call to one's aid. In sense 1, as applied to the Holy Spirit, representing Hellenistic Greek παράκλητος in John 14:16, 26, 15:26, 16:7; 

[l9] septiformis munere: the seven gifts of the Holy Ghost are enumerated by Isaiah:
[2] And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness. [3] And he shall be filled with the spirit of the fear of the Lord. [Isaiah 11]