06 October 2026

St Bonaventure’s Life of St Francis : Prologue : 3

St Francis receives the Christ Child from Mary.
 by Peter Paul Rubens (c. 1617). 
Palais des Beaux-Arts de Lille. Public domain.
    The following posts present The Life of St Francis (1181-1226) written by St Bonaventure (1221-1274) who joined the Franciscan Order in 1243. Confirmed as seventh Minister General of the Franciscans in 1257, he later wrote this life of St Francis (Legenda Major Sancti Francisci, c1260-63).
     I offer this annotated presentation of St Bonaventure’s Life of St Francis firstly as a small gift to our gentle Queen and Mother in gratitude for her many graces and favours, at the same time praying she will continue to provide help and protection for the author and his family; and secondly, to honour and thank St Francis whose name I received at my Confirmation in 1961 when I was seven.

This presentation of St Bonaventure’s Life of St Francis is based on E. Gurney Slater’s English translation published in 1904, to which I have added Scriptural excerpts and occasional comments in footnotes after each section.

Prologue

- 3 -

“Snatched from the jaws of death, while yet a child, by his invocation.”
The Healing of Saint Bonaventure by Saint Francis (1628), by
Francisco Herrera. Louvre Museum. Public domain.
1. Feeling myself unworthy and insufficient to relate the life most worthy of all imitation of this most venerable man, I should have in no wise attempted it had not the glowing love of the Brethren[1] moved me thereunto, 

2. and the unanimous importunity of the Chapter General incited me, and that devotion compelled me, which I am bound to feel for our holy Father.[2] 

3. For I, who remember as though it happened but yesterday how I was snatched from the jaws of death, while yet a child, by his invocation and merits[3], should fear to be convicted of the sin of ingratitude did I refrain from publishing his praises. 

4. And this was with me the chief motive for undertaking this task, to wit, that I – who own my life of body and mind to have been preserved unto me by God through his means, and have proved his power in mine own person, 

5. and knew the virtues of his life – might collect as best I could, albeit I could not fully, his deeds and words (fragments, as it were, overlooked in part, in part scattered) so that they might not be utterly lost on the death of those that lived with the servant of God.[4]
Footnotes
[1] The Franciscan order was founded in 1209 with the oral approval of Pope Innocent III.
[2] In 1260, thirty-four years after the death of Saint Francis, the Franciscan Order held a general chapter in Narbonne. The chapter members asked St Bonaventure to write a new “Life of Saint Francis,” (the Legenda Maior Sancti Francisci) which would be used as the official and only biography of their beloved founder. St Bonaventure completed this work and formally presented it to the friars at the general chapter of Pisa in 1263.
[3] There are those who have stated that St Francis cured John (the baptismal name of St Bonaventure) as a child and thereupon exclaimed “O buona ventura!” – hence his name of Bonaventure. It is not clear from Bonaventure’s words in para. 3. whether this occurred in person before the death of Francis or afterwards through his intercession. John was born five years before Francis died so the former would have been possible.  There is no reference in either the Papal Bull of Canonisation (Superna Caelestis, 1482) or the bull of Declaration as a Doctor (Triumphantis Hierusalem, 1588). 
[4] Cf. “And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.” John vi, 12.
 +       +        +


The Virgin of Tenderness. >12th century.
S
UB
tuum præsidium confugimus, Sancta Dei Genitrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta. Amen.
 
 


Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam.

He that hearkeneth to me, shall not be confounded: and they that work by me shall not sin. They that explain me shall have lifeeverlasting. Ecclesiasticus (Sirach) xxiv. 30-31.30-31.

05 October 2026

St Bonaventure’s Life of St Francis : Prologue : 2

St Francis receives the Christ Child from Mary.
 by Peter Paul Rubens (c. 1617). 
Palais des Beaux-Arts de Lille. Public domain.
    The following posts present The Life of St Francis (1181-1226) written by St Bonaventure (1221-1274) who joined the Franciscan Order in 1243. Confirmed as seventh Minister General of the Franciscans in 1257, he later wrote this life of St Francis (Legenda Major Sancti Francisci, c1260-63).
     I offer this annotated presentation of St Bonaventure’s Life of St Francis firstly as a small gift to our gentle Queen and Mother in gratitude for her many graces and favours, at the same time praying she will continue to provide help and protection for the author and his family; and secondly, to honour and thank St Francis whose name I received at my Confirmation in 1961 when I was seven.

This presentation of St Bonaventure’s Life of St Francis is based on E. Gurney Slater’s English translation published in 1904, to which I have added Scriptural excerpts and occasional comments in footnotes after each section.

Prologue

- 2 -

St Francis receiving the stigmata.
Giotto (1295-1300). Louvre Museum.
Public domain.
1. Now we may with full assurance conclude that this Angel[1] was indeed that messenger of God, beloved of Christ, our example and the world’s wonder – Francis, the servant of God – when we consider the heights of lofty saintliness whereunto he attained and how, living among men, he was an imitator of the purity of the Angels and was also set as an example unto them that do perfectly follow after Christ. 

2. That this belief should be faithfully and devoutly held we are convinced by the vocation that he shewed to call to weeping and to mourning, and to baldness, and to girding with sackcloth[2], and to marking Thau[3] upon the foreheads of the men that sigh and that cry, by the sign of his penitent’s Cross and habit fashioned like unto a Cross[4]. 

3. Moreover, it is further confirmed, with unanswerable witness unto its truth, by the seal of the likeness[5] of the Living God, to wit, of Christ Crucified[6], 

4. the which was imprinted on his body, not by the power of nature or the skill of art, but rather by the marvellous might of the Spirit of the Living God[7].
Footnotes
[1] Referring to Section 1. Cf. “And I saw another angel ascending from the rising of the sun, having the sign of the living God;” Apoc. vii, 4.
[2] Cf. “And the Lord, the God of hosts, in that day shall call to weeping, and to mourning, to baldness, and to girding with sackcloth”:Is. xxii, 12.
[3] Thau: The Thau or Tau is the last letter of the Hebrew alphabet. In ancient times it took the form of a cross  (+, x or T). Cf. Job xxxi, 36. It was with an analogous sign that that the dwellings of the Hebrews in Egypt were marked before the passage of the “destroyer” Cf. Ex. xii, 7, 13. The holy Fathers, notably Origen, Tertullian, St Cyprian and St Jerome, did not omit to acknowledge this fact. Long before the time of Christ’s passion and death, the cross served as a sign of salvation, a coincidence that is indeed remarkable. 
[4] Cf. “And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.” Ezech. ix, 4.
[5] Cf. “Thus saith the Lord God: Thou wast the seal of resemblance, full of wisdom, and perfect in beauty.” Ezech. xxviii, 12.
[6] Cf. “For I judged not myself to know anything among you, but Jesus Christ, and him crucified”: 1 Cor. ii, 2.
[7] Cf. “Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart”: 2 Cor. iii, 3.
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The Virgin of Tenderness. >12th century.
S
UB
tuum præsidium confugimus, Sancta Dei Genitrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta. Amen.
 
 


Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam.

He that hearkeneth to me, shall not be confounded: and they that work by me shall not sin. They that explain me shall have lifeeverlasting. Ecclesiasticus (Sirach) xxiv. 30-31.30-31.

04 October 2026

St Bonaventure’s Life of St Francis : Prologue : 1

St Francis receives the Christ Child from Mary.
 by Peter Paul Rubens (c. 1617). 
Palais des Beaux-Arts de Lille. Public domain.
    The following posts present The Life of St Francis (1181-1226) written by St Bonaventure (1221-1274) who joined the Franciscan Order in 1243. Confirmed as seventh Minister General of the Franciscans in 1257, he later wrote this life of St Francis (Legenda Major Sancti Francisci, c1260-63).
    I offer this annotated presentation of St Bonaventure’s Life of St Francis firstly as a small gift to our gentle Queen and Mother in gratitude for her many graces and favours, at the same time praying she will continue to provide help and protection for the author and his family; and secondly, on this his feast day, to honour and thank St Francis whose name I received at my Confirmation in 1961 when I was seven.

This presentation of St Bonaventure’s Life of St Francis is based on E. Gurney Slater’s English translation published in 1904, to which I have added Scriptural excerpts and occasional comments in footnotes after each section.

Prologue

- 1 -

1. The grace of God our Saviour hath in these latter days appeared in His servant Francis unto all such as be truly humble and lovers of holy Poverty who, adoring the overflowing mercy of God seen in him, are taught by his example to utterly deny ungodliness and worldly lusts and to live after the manner of Christ, thirsting with unwearied desire for the blessed hope[1].

2. For God Most High had respect to him as one that truly was poor and little, of a contrite spirit[2]; and this with so great condescension of His favour that not only did He raise him up in his need from the dust of his worldly way of life[3], but also made him a true professor, leader, and herald of Gospel perfection. Thus He gave him for a light unto believers[4], that by bearing witness of the light he might prepare for the Lord the way of light and peace in the hearts of the faithful[5].

3. For Francis, even as the morning star in the midst of a cloud[6], shining with the bright beams of his life and teaching, by his dazzling radiance led into the light them that sat in darkness and in the shadow of death[7],

4. and, like unto the rainbow giving light in the bright clouds[8], set forth in himself the seal of the Lord’s covenant[9], He preached the gospel of peace and salvation unto men[10],

5. himself an Angel of the true peace[11], ordained of God to follow in the likeness of the Forerunner, that, preparing in the desert the way of sublimest Poverty[12], he might preach repentance by his example and words alike[13].

6. For, firstly, he was endowed with the gifts of heavenly grace; next, enriched by the merits of triumphant virtue; filled with the spirit of prophecy[14] and appointed unto angelic ministries; thereafter, wholly set on fire by the kindling of the Seraph, and, like the prophet, borne aloft in a fiery chariot[15]; wherefore it is reasonably proven, and clearly apparent from the witness of his whole life, that he came in the spirit and power of Elias[16].

7. In like wise, he is thought not unmeetly to be set forth in the true prophecy of that other friend of the Bridegroom[17], the Apostle and Evangelist John, under the similitude of the Angel ascending from the rising of the sun and bearing the seal of the Living God.

8. For at the opening of the sixth seal, I saw, saith John in the Apocalypse, another Angel ascending from the sunrising and bearing the seal of the Living God[18].

Footnotes
[1] Cf. “For the grace of God our Saviour hath appeared to all men; instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ:” Titus ii, 11-13.
[2] Cf. “My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?” Is. lxvi, 2. Cf. “He giveth judgment to the poor” Job xxxvi, 6; and “He shall deliver the poor out of his distress”: ibid. 15.
[3] Cf. “He raiseth up the needy from the dust, and lifteth up the poor from the dunghill:” I Kings ii, 8.
[4] Cf. “Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.” Is. xlix, 6.
[5] Cf. “This man came for a witness, to give testimony of the light, that all men might believe through him.” John i, 7; and “And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways . . . To enlighten them that sit in darkness, and in the shadow of death:” Luke i, 76, 79.
[6] Cf. “He shone in his days as the morning star in the midst of a cloud,” Sirach l, 6.
[7] Cf. Luke i, 79.
[8] Cf. “And as the rainbow giving light in the bright clouds,” Sirach l, 6.
[9] Cf. “I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.” Gen. ix, 13.
[10] Cf. “And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!” Rom. x, 15.
[11] Cf. “Behold they that see shall cry without, the angels of peace shall weep bitterly.” Is. xxxiii, 7.
[12] Cf. “A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.” Mark i, 3; “A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.” Luke iii, 4.
[13] Cf. “The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.” Is. xl, 3; “And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.” Luke xxiv, 47.
[14] Cf. “And Zachary his father was filled with the Holy Ghost; and he prophesied,” Luke i, 67.
[15] Cf. “ Behold a fiery chariot, and fiery horses parted them both asunder: and Elias went up by a whirlwind into heaven.” IV Kings ii, 11.
[16] Cf. “And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.” Luke i 17.
[17] Cf. “He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.” John iii, 29.
[18] Cf. “And I saw another angel ascending from the rising of the sun, having the sign of the living God;” Apoc. vii, 2.
 +       +        +


The Virgin of Tenderness. >12th century.
S
UB
tuum præsidium confugimus, Sancta Dei Genitrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta. Amen.
 
 


Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam.

He that hearkeneth to me, shall not be confounded: and they that work by me shall not sin. They that explain me shall have lifeeverlasting. Ecclesiasticus (Sirach) xxiv. 30-31.30-31.


03 October 2026

Feast of Ste Thérèse de l’Enfant Jesus

In the possession of the author. Date n/k.
Today is the feast of Ste Thérèse de l’Enfant Jesus. I first read about this remarkable saint when I was still at Junior School and later read “The Story of a Soul” (her autobiography). I eventually acquired her complete works in French (for an illustrated summary see The Autobiography of St Therese which I posted in June 2018). I was not baptised in my family’s local church and I did not discover until late in life that I was baptised far from home in a church dedicated to ...
St Theresa of the Child Jesus.
 
In honour of her feast and by way of gratitude for all her help over the years, I am posting the following poem which she wrote in May 1897. It was the last poem she wrote before her death on 30 September 1897 and bears the title: “Pourquoi je t'aime, ô Marie / (Why I love thee, O Mary)” I produced my own translation of the poem in July 2020, aiming to follow closely the literal sense but also using the same metre and rhyming scheme.



 “Pourquoi je t'aime, ô Marie / Why I love thee, O Mary.”

1.

Oh ! je voudrais chanter, Marie, pourquoi je t’aime
Pourquoi ton nom si doux fait tressaillir mon cœur
Et pourquoi la pensée de ta grandeur suprême
Ne saurait à mon âme inspirer de frayeur.
Si je te contemplais dans ta sublime gloire
Et surpassant l'éclat de tous les bienheureux
Que je suis ton enfant je ne pourrais le croire
O Marie, devant toi, je baisserais les yeux !…

Oh Mary I would sing of reasons I love thee,
Of how thy sweetest name doth thrill my very heart;
Supremely great art thou, my thought reveals to me,
Yet calm remains my soul, no fears doth thou impart.
Exalted and sublime thy glory I perceive,
Eclipsing all the saints with thy refulgent light;
To be a child of thine, I scarcely can conceive -
Oh Mary I incline my gaze within thy sight.

2.

Il faut pour qu’un enfant puisse chérir sa mère
Qu'elle pleure avec lui, partage ses douleurs
O ma Mère chérie, sur la rive étrangère
Pour m'attirer à toi, que tu versas de pleurs !....
En méditant ta vie dans le saint Evangile
J’ose te regarder et m’approcher de toi
Me croire ton enfant ne m’est pas difficile
Car je te vois mortelle et souffrant comme moi....

The child who wants to love his mother more and more
Responds when she doth share his worries and his fears;
Beloved Mother dear, upon the foreign shore,
Thou drawest me to thee with thy maternal tears.
Whilst musing on thy life, revealed in Holy Writ,
I dare to contemplate and aye draw close to thee;
To think that I’m thy child is no hard requisite,
A mortal thou art too, who suffereth like me.

3.

Lorsqu'un ange du Ciel t'offre d'être la Mère
Du Dieu qui doit régner toute l'éternité
Je te vois préférer, ô Marie, quel mystère !
L’ineffable trésor de la virginité.
Je comprends que ton âme, ô Vierge Immaculée
Soit plus chère au Seigneur que le divin séjour
Je comprends que ton âme, Humble et Douce Vallée
Peut contenir Jésus, l’Océan de l'Amour !...

From Heav’n an Angel came who asked wouldst thou be Mother
Of God Himself Whose reign doth o’er us all perdure;
Thy preference expressed a myst’ry like no other:
To guard thy maiden vow, a life forever pure.
I see thy soul is graced with chastity’s own veil,
Delightful to our Lord – more than a passing visit;
I see thy humble soul as like a little dale
That holds the mighty tides of Jesus’ love exquisite.

4.

Oh ! je t’aime, Marie, te disant la servante
Du Dieu que tu ravis par ton humilité
Cette vertu cachée te rend toute-puissante
Elle attire en ton coeur la Sainte Trinité
Alors l’Esprit d'Amour te couvrant de son ombre
Le Fils égal au Père en toi s’est incarné....
De ses frères pécheurs bien grand sera le nombre
Puisqu'on doit l’appeler : Jésus, ton premier-né !...

Oh Mary, I love thee – thou “handmaid of the Lord,”
Whose humble virtue filled thy Lord with such delight;
This very same to thee all power doth afford
And draws the Triune God to thee from Heaven’s height.
The Holy Spirit’s Love didst overshadow thee,
The Father’s equal Son within thee was begun;
His brethren, sinners all, how numerous they be,
Since he perforce is called thy very first-born son!

5.

O Mère bien-aimée, malgré ma petitesse
Comme toi je possède en moi Le Tout-Puissant
Mais je ne tremble pas en voyant ma faiblesse :
Le trésor de la mère appartient à l'enfant
Et je suis ton enfant, ô ma Mère chérie
Tes vertus, ton amour, ne sont-ils pas à moi ?
Aussi lorsqu’en mon coeur descend la blanche Hostie
Jésus, ton Doux Agneau, croit reposer en toi !...

Oh Mother dearly loved, I know I’m only small
But God Almighty lives in me just like in thee;
I know I’m also weak but have no fear at all,
For Mother loves to share her treasures all with me.
Oh Mother, I’m thy child and thou art my delight,
Thy virtues and thy love, don’t they belong to me?
When greeting in my heart the little Host so white,
Then Jesus, Gentle Lamb, believes He rests in thee! 

6.

Tu me le fais sentir, ce n'est pas impossible
De marcher sur tes pas, ô Reine des élus,
L’étroit chemin du Ciel, tu l'as rendu visible
En pratiquant toujours les plus humbles vertus.
Auprès de toi, Marie, j’aime à rester petite,
Des grandeurs d’ici-bas je vois la vanité,
Chez Sainte Elisabeth, recevant ta visite,
J’apprends à pratiquer l'ardente charité.

Thou makest me to feel I almost could believe
I’m walking in thy steps, O Queen of souls elect;
The strait and narrow way through thee I now perceive,
Thy humble virtues grant my practice to perfect.
Oh Mary when with thee ‘tis small I choose to be,
The great are often vain, I see with clarity;
To help Elizabeth thou journeyed selflessly,
Grant I may practise too such ardent charity.

7.

Là j’écoute ravie, Douce Reine des anges
Le cantique sacré qui jaillit de ton coeur.
Tu m'apprends à chanter les divines louanges
A me glorifier en Jésus mon Sauveur.
Tes paroles d’amour sont de mystiques roses
Qui doivent embaumer les siècles à venir.
En toi le Tout-Puissant a fait de grandes choses
Je veux les méditer, afin de l’en bénir.

The sacred canticle which from thy heart doth spring,
Oh Angels’ Gentle Queen, I hear with such delight;
The praises all divine thou teachest me to sing
And glorify myself in Jesus’ saving might.
Thy fragrant words of love, with mystic roses’ scent,
The ages yet to come adorn in sweet prediction;
Within thee great things worked thy Lord Omnipotent,
Grant I may think on them and pray God’s benediction.

8.

Quand le bon Saint Joseph ignore le miracle
Que tu voudrais cacher dans ton humilité
Tu le laisses pleurer tout près du Tabernacle
Qui voile du Sauveur la divine beauté!.....
Oh ! que j'aime, Marie, ton éloquent silence,
Pour moi c’est un concert doux et mélodieux
Qui me dit la grandeur et la toute-puissance
D’une âme qui n'attend son secours que des Cieux.....

St Joseph knowing not the miracle God sent
(Which thou wouldst fain conceal in meek and humble duty),
Thou leavest Him to weep close by the Sacred Tent
That hid from human gaze the Saviour’s Godly beauty.
Oh Mary, how I love thy silent eloquence,
To me a symphony melodiously intoned
That shows almighty power and high magnificence
Within a little soul that trusts in Heaven alone.

9.

Plus tard à Bethléem, ô Joseph et Marie !
Je vous vois repoussés de tous les habitants
Nul ne veut recevoir en son hôtellerie
De pauvres étrangers, la place est pour les grands.....
La place est pour les grands et c'est dans une étable
Que la Reine des Cieux doit enfanter un Dieu.
O ma Mère chérie, que je te trouve aimable
Que je te trouve grande en un si pauvre lieu !....

With Joseph, Mary came to David’s Royal city
Where entry was refused by all the residents;
There was no room for them and none showed any pity
To strangers who were poor; the rich had precedence.
The rich had precedence – so in a stable lowly
The Queen of Heaven bore her tender babe Divine;
Oh Mary Mother dear, so lovable and holy,
How truly great thou art in such a poor confine.

10.

Quand je vois l’Eternel enveloppé de langes
Quand du Verbe Divin j'entends le faible cri
O ma Mère chérie, je n’envie plus les anges
Car leur Puissant Seigneur est mon Frère chéri !...
Que je t’aime, Marie, toi qui sur nos rivages
As fait épanouir cette Divine Fleur !........
Que je t’aime écoutant les bergers et les mages
Et gardant avec soin toute chose en ton coeur !...

When swaddled Babe I see as Lord Omnipotent,
The Word made flesh I hear a-mewling piteously,
Then angels’ joy no more I envy or resent,
Their Lord of Hosts is just a brother dear to me.
Oh Mary I love thee who in this vale of tears
Didst make to blossom forth a little Flower Divine;
The shepherds and wise men brought joy unto thine ears,
In mother’s heart all things with care thou didst consign.

11.

Je t’aime te mêlant avec les autres femmes
Qui vers le temple saint ont dirigé leurs pas
Je t'aime présentant le Sauveur de nos âmes
Au bienheureux Vieillard qui le presse en ses bras,
D'abord en souriant j'écoute son cantique
Mais bientôt ses accents me font verser des pleurs.
Plongeant dans l'avenir un regard prophétique
Siméon te présente un glaive de douleurs.

With women in a group thou didst with one intent
Toward the Temple gate proceed with steady pace;
The Saviour of our souls therein thou didst present
To God through Simeon, who did the child embrace;
At first with smiles I hear his words of thanks and praise
But then my tears do flow, his words grow dark and fierce,
Thy grief he doth foretell in fell prophetic phrase:
A sword of sorrows will thy tender soul transpierce.

12.

O Reine des martyrs, jusqu’au soir de ta vie
Ce glaive douloureux transpercera ton coeur
Déjà tu dois quitter le sol de ta patrie
Pour éviter d’un roi la jalouse fureur.
Jésus sommeille en paix sous les plis de ton voile
Joseph vient te prier de partir à l'instant
Et ton obéissance aussitôt se dévoile
Tu pars sans nul retard et sans raisonnement.

Of Martyrs thou art Queen who ‘til thy end is near,
This sword of sorrows will thy heart impenetrate;
Already thou must flee thy native land in fear,
Avoiding Herod’s rage of jealousy and hate.
Now Jesus is asleep, within thy veil concealed,
When Joseph doth explain the time hath come to flee;
Thy meek obedience is graciously revealed,
Thou makest no delay, to leave compliantly.

13.

Sur la terre d’Egypte, il me semble, ô Marie
Que dans la pauvreté ton coeur reste joyeux,
Car Jésus n’est-Il pas la plus belle Patrie,
Que t'importe l’exil, tu possèdes les Cieux ?...
Mais à Jérusalem, une amère tristesse
Comme un vaste océan vient inonder ton cœur
Jésus, pendant trois jours, se cache à ta tendresse
Alors c'est bien l’exil dans toute sa rigueur !…

In Egypt’s land, O Mary, I seem to understand,
Midst poverty though dwelling, with joy thy heart was leaven’d;
For Jesus is not He the dearest native land?
Who cares for exile when on earth thou hast thy Heaven?
But in Jerusalem, a sorrow sharp and keen
O’erwhelms thy tender heart with bitter inundation;
For Jesus thou hast lost, for three days He’s unseen,
Thou art in truth exiled by this intense privation.

14.

Enfin tu l’aperçois et la joie te transporte,
Tu dis au bel Enfant qui charme les docteurs :
«O mon Fils, pourquoi donc agis-tu de la sorte?»
«Voilà ton père et moi qui te cherchions en pleurs.»
Et l’Enfant Dieu répond (oh quel profond mystère !)
A la Mère chérie qui tend vers lui ses bras :
«Pourquoi me cherchiez-vous?... Aux oeuvres de mon Père»
«Il faut que je m’emploie; ne le savez-vous pas?»

Thou findest Him at last and joy replaces woe,
Thou askest Him Who charmed the Doctors’ eyes and ears
“Why didst Thou act this way, my Son we fain would know?
Thy father and myself have searched for thee in tears.”
The Child Divine replies (O mystery profound!)
Unto His Mother dear who offers loving hands:
“Wherefore did ye seek me? For know that I am bound
To do my Father’s work, do ye not understand?”

15.

L'Evangile m’apprend que croissant en sagesse
A Joseph, à Marie, Jésus reste soumis
Et mon coeur me révèle avec quelle tendresse
Il obéit toujours à ses parents chéris.
Maintenant je comprends le mystère du temple,
Les paroles cachées de mon Aimable Roi.
Mère, ton doux Enfant veut que tu sois l’exemple
De l’âme qui Le cherche en la nuit de la foi.

The Gospel tells us how the Child in wisdom grows,
Within parental rule through all His hidden days;
My heart is touched to see what tenderness He shows
To both His parents dear, whom meekly He obeys.
I think I understand the Temple mystery,
Our loving Sovereign’s words a secret signify:
O Mother dear thy Child example gives through thee
To souls who here below do seek the Lord on high.

16.

Puisque le Roi des Cieux a voulu que sa Mère
Soit plongée dans la nuit, dans l’angoisse du cœur ;
Marie, c'est donc un bien de souffrir sur la terre ?
Oui souffrir en aimant, c'est le plus pur bonheur !...
Tout ce qu’Il m’a donné Jésus peut le reprendre
Dis-lui de ne jamais se gêner avec moi.....
Il peut bien se cacher, je consens à l'attendre
Jusqu'au jour sans couchant où s’éteindra ma foi.....

Because the King of Heav’n His Mother did allow
To plunge in sorrow deep as in the darkest night,
O Mary is it blessed to suffer here and now?
Yes, suffering in love is purest of delights!
Each gift Our Lord has given, he can reclaim from me,
So tell Him don’t hold back, remove whate’er the grace;
And if He hides Himself, I’ll wait all patiently
The day when time’s no more, to see Him face to face...

17.

Je sais qu’à Nazareth, Mère pleine de grâces
Tu vis très pauvrement, ne voulant rien de plus
Point de ravissements, de miracles, d'extases
N’embellissent ta vie, ô Reine des Elus !....
Le nombre des petits est bien grand sur la terre
Ils peuvent sans trembler vers toi lever les yeux
C’est par la voie commune, incomparable Mère
Qu’il te plaît de marcher pour les guider aux Cieux.

O Mary full of grace, at Nazareth I see
Thy life is poor yet thou withal dost keep serene;
No raptures, miracles nor ecstasies for thee
But unembellished life, for thee the Chosen’s Queen.
The little ones on earth, how numerous they are,
Quite unafraid they raise to thee their trusting eyes;
‘Tis by the common way, O Mother great by far,
Thou guidest them on earth to Heaven as their prize.

18.

En attendant le Ciel, ô ma Mère chérie,
Je veux vivre avec toi, te suivre chaque jour
Mère, en te contemplant, je me plonge ravie
Découvrant dans ton coeur des abîmes d'amour.
Ton regard maternel bannit toutes mes craintes
Il m’apprend à pleurer, il m'apprend à jouir.
Au lieu de mépriser les joies pures et saintes
Tu veux les partager, tu daignes les bénir.

In hope for life in Heaven, beloved Mother dear,
I choose to live with thee, to follow thee each day;
And while I think on thee, I seem to plunge down sheer
Abysses in thy heart, bedecked in love’s array.
Thy tender mother’s gaze is for my fears a cure,
It teaches me in joy, as also in affliction;
Instead of pouring scorn on blessed joys and pure,
To share them is thy wish, with thine own benediction.

19.

Des époux de Cana voyant l’inquiétude
Qu’ils ne peuvent cacher, car ils manquent de vin
Au Sauveur tu le dis dans ta sollicitude
Espérant le secours de son pouvoir divin.
Jésus semble d’abord repousser ta prière
«Qu’importe», répond-Il, «femme, à vous et à moi?»
Mais au fond de son coeur, Il te nomme sa Mère
Et son premier miracle, Il l’opère pour toi...

 At Cana thou didst note the wedding couple’s plight,
They could no more conceal their wine was running out;
The Saviour thou didst ask if He could put things right,
Invoking pow’r Divine to heal the nuptial drought.
At first it seemed thy Son this prayer He might ignore,
“Oh woman what,”quoth He, “is this to thee or me?”
But in His heart He saw the mother who Him bore,
This miracle, His first, He gladly worked for thee.

20.

Un jour que les pécheurs écoutent la doctrine
De Celui qui voudrait au Ciel les recevoir
Je te trouve avec eux, Marie, sur la colline
Quelqu'un dit à Jésus que tu voudrais le voir,
Alors, ton Divin Fils devant la foule entière
De son amour pour nous montre l'immensité
Il dit : «Quel est mon frère et ma soeur et ma Mère,»
«Si ce n'est celui-là qui fait ma volonté?»

One day some sinners came and listened to the teaching
Of Him Whose wish was they might all in Heaven be;
O Mary, thou wert there, and while thy Son was preaching,
Someone didst tell the Lord His Mother would Him see.
Thy Son Divine to show His love for us forsooth
Addressed the multitude before Him on the hill:
“My ‘brethren,’ ‘mother’, who deserves this name in truth
If not that person who doth carry out My will?”

21.

O Vierge Immaculée, des mères la plus tendre
En écoutant Jésus, tu ne t’attristes pas
Mais tu te réjouis qu’Il nous fasse comprendre
Que notre âme devient sa famille ici-bas
Oui tu te réjouis qu’Il nous donne sa vie,
Les trésors infinis de sa divinité !...
Comment ne pas t’aimer, ô ma Mère chérie
En voyant tant d’amour et tant d’humilité ?

O Spotless Virgin Mother, with tenderest of hearts,
On hearing Jesus’ words, no sorrow troubles thee,
Rejoicing how thy Son this way a truth imparts:
Our little souls belong in Christ’s own family;
Rejoicing how He gives His life for us down here
And treasures without end from His divinity!
How can we not love thee, beloved Mother dear,
Beholding so much love and such humility?

22.

Tu nous aimes, Marie, comme Jésus nous aime
Et tu consens pour nous à t’éloigner de Lui.
Aimer c’est tout donner et se donner soi-même
Tu voulus le prouver en restant notre appui.
Le Sauveur connaissait ton immense tendresse
Il savait les secrets de ton coeur maternel,
Refuge des pécheurs, c’est à toi qu'Il nous laisse
Quand Il quitte la Croix pour nous attendre au Ciel.

Thy love, O Mary dear, is just like Jesus’ love,
And thou permittest us to part thee from the Lord;
To love means giving all, oneself all else above,
In proof whereof the help to us thou dost afford.
The Saviour understood thy love is unconfined,
The secret He knew well of thy maternal heart:
In thee poor sinners have a refuge He assigned
In hope of Heaven when the Cross He did depart.

23

Marie, tu m’apparais au sommet du Calvaire
Debout près de la Croix, comme un prêtre à l’autel
Offrant pour apaiser la justice du Père
Ton bien-aimé Jésus, le doux Emmanuel...
Un prophète l’a dit, ô Mère désolée,
«Il n'est pas de douleur semblable à ta douleur!»
O Reine des Martyrs, en restant exilée
Tu prodigues pour nous tout le sang de ton coeur !

O Mary I see thee on Calvary appear
And standing near the Cross, thy role is like a priest
Who offers, to appease the Father’s justice here,
Thy Son, Emmanuel, upon the Cross deceased.
A prophet said to thee, O Mother broken-hearted,
“No one hath e’er endured a pain like unto thine;”
O Queen of Martyrs, still in exile not departed,
Each drop of thy heart’s blood for us thou dost consign.

24

La maison de Saint Jean devient ton seul asile
Le fils de Zébédée doit remplacer Jésus.....
C’est le dernier détail que donne l’Evangile
De la Reine des Cieux il ne me parle plus.
Mais son profond silence, ô ma Mère chérie
Ne révèle-t-il pas que Le Verbe Eternel
Veut Lui-même chanter les secrets de ta vie
Pour charmer tes enfants, tous les Elus du Ciel ?

Saint John took thee to live with him just like a mother,
Thy Jesus is replaced by John bar-Zebedee;
This Gospel reference is final, there’s no other,
O Heaven’s Queen the texts no more do speak of thee.
Beloved mother dear, this silence so profound
Perhaps reveals a wish by Christ the Word Eternal
Himself to praise in song His mother’s life renowned
And charm the little saints in Paradise supernal.

25.

Bientôt je l’entendrai cette douce harmonie
Bientôt dans le beau Ciel, je vais aller te voir
Toi qui vins me sourire au matin de ma vie
Viens me sourire encore... Mère... voici le soir !...
Je ne crains plus l'éclat de ta gloire suprême
Avec toi j’ai souffert et je veux maintenant
Chanter sur tes genoux, Marie, pourquoi je t’aime
Et redire à jamais que je suis ton enfant !......

Sweet harmony of grace, pray soon I shall be drawn
To thee in Paradise, where thou shalt be my guide;
Thou who didst smile when I emerged at my life’s dawn,
O Mother, smile once more in my life’s eventide!
Thy glory’s brightness now no longer gives me fear,
I’ve suffered too with thee and now have one request:
Upon thy lap to sing why thou to me art dear,
Forever to repeat: “I am thy infant blest!”


After a picture by Céline (1897). 

This image faithfully represents the facial expression and inclination of the head of Ste Thérèse of the Child Jesus immediately after her death. The words in the picture are by St John of the Cross: “Au soir de cette vie vous serez jugés sur l'amour.” “In life’s eventide, you will be judged on love.”

Ste Thérèse : Merci et Priez pour nous!
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The Virgin of Tenderness. >12th century.
S
UB
tuum præsidium confugimus, Sancta Dei Genitrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta. Amen.
 
 


Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam.


He that hearkeneth to me, shall not be confounded: and they that work by me shall not sin. They that explain me shall have life everlasting. Ecclesiasticus (Sirach) xxiv. 30-31.30-31.








kkk

16 July 2026

In honour of Our Lady of Mount Carmel

In honour of  today's Feast: Our Lady of Mount Carmel

Our Lady of Carmel and Saints, by Pietro Novelli
(1641). Diocesan Museum of Palermo (public domain).
The saint with the long beard is Simon Stock c 1165-1265), who is receiving the "brown scapular" from the Virgin and Child. 

In this image the scapular is represented as the kind that monks wear: with a hole for the head is in the middle, permitting it tol hang at the front and the back.

The other saints are:

Angelus of Jerusalem (1185-1220), 
Mary Magdalene de' Pazzi (1566-1607), and 
Teresa of Avila (1515-1582).









Prayer

FLOS Carmeli,
vitis florigera,
splendor caeli,
virgo puerpera
singularis.

Mater mitis
sed viri nescia
Carmelitis
esto propitia
stella maris.

FLOWER of Carmel,
Vine blossom laden;
Splendour of heaven,
Childbearing maiden.
None equals thee.

O Mother most meek,
Who no man didst know,
On all Carmel's children
Thy favours bestow.
Star of the Sea.

"Flos Carmeli was used by the Carmelites as the sequence for the Feast of St. Simon Stock, and, since 1663, for the Feast of Our Lady of Mt Carmel. It also appears in an ancient metrical office of Carmel as an antiphon and responsory. Its composition is ascribed to St. Simon Stock himself (ca 1165 - 1265)." 
See Treasury of Latin Prayers, copyright 2026 by Michael Martin.

+       +        +

The Virgin of Tenderness. >12th century.
S
UB
tuum præsidium confugimus, Sancta Dei Genitrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta. Amen.
 
 


Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam.

He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin. They that explain me shall have life everlasting. Ecclesiasticus (Sirach) xxiv. 30-31.30-31.