02 February 2026

In Purificatione Beatæ Mariæ Virginis

Today, we commemorate the feasts of the Purification of the Blessed Virgin Mary and the Presentation of Jesus in the Temple.

The Presentation in the Temple. 
J-J Tissot. Brooklyn Museum.
22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:  23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:  24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons

25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.  27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,  28 He also took him into his arms, and blessed God, and said:  29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;  30 Because my eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples:  32 A light to the revelation of the Gentiles, and the glory of thy people Israel.  33 And his father and mother were wondering at those things which were spoken concerning him.  34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;  35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.
 
36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.  37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.  38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.  39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.  40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him. [Luke ii.]

On the occasion of these two feasts, I am renewing the installation first carried out at Candlemas in 2021 which enthroned the Holy Infant Jesus in cubiculo meo.

I will bless the Lord at all times, his praise shall be always in my mouth. In the Lord shall my soul be praised: let the meek hear and rejoice. O magnify the Lord with me; and let us extol his name together. I sought the Lord, and he heard me; and he delivered me from all my troubles. [Ps. XXXIII. 2-5]

The basic structure of the prayers remains the same, but some additions have been made since 2021 such as:
  • the Sub tuum Præsidium - said to the the oldest known prayer to the Most Holy Mother of God;
  • prayers from Papa Stronsay to the Holy Chaplet, incorporating twelve scenes from the life of the Holy Infant as set out in the Rosarium Aureum;
  • prayers in French to offer thanks to St Thérèse de l'Enfant Jésus, to St Louis-Marie Grignion de Montfort & le Révèrend Père François Poiré (author of the Triple Crown of the Blessed Virgin Mary);
  • an offering of the prayers as une petite couronne to Our Lady;
  • a prayer to the Panagia Giatrissa (All-holy Healer) and Pantocrator icon.
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The Virgin of Tenderness. >12th century.
S
UB
 tuum præsidium confugimus, Sancta Dei Genitrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta. Amen.
 
 


Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam.


He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin. They that explain me shall have life everlasting. Ecclesiasticus (Sirach) xxiv. 30-31.


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