28 July 2020

Pourquoi je t’aime, ô Marie!

Pourquoi je t’aime, ô Marie!


Why I love thee, O Mary

Dernière poésie de Ste Thérèse de l’Enfant-Jésus

Mai 1897

A verse translation by P.B.

July 2020

I happened to chance upon the following poem which Thérèse wrote in May 1897. It was the last poem she wrote before her death some months later on 30 September 1897.

In this poem, Thérèse sets forth the reasons she loves Mary, our Blessed Mother. She writes in alexandrines and each of the twenty five verses makes use of alternate rhyming: a b a b c d c d. I determined to write my own translation, aiming to follow closely the literal sense but also using alexandrines and with the same rhyming scheme.




1.

Oh ! je voudrais chanter, Marie, pourquoi je t'aime
Pourquoi ton nom si doux fait tressaillir mon cœur
Et pourquoi la pensée de ta grandeur suprême
Ne saurait à mon âme inspirer de frayeur.
Si je te contemplais dans ta sublime gloire
Et surpassant l'éclat de tous les bienheureux
Que je suis ton enfant je ne pourrais le croire
O Marie, devant toi, je baisserais les yeux !…

Oh Mary I would sing of reasons I love thee,
Of how thy sweetest name doth thrill my very heart;
Supremely great art thou, my thought reveals to me,
Yet calm remains my soul, no fears doth thou impart.
Exalted and sublime thy glory I perceive,
Eclipsing all the saints with thy refulgent light;
To be a child of thine, I scarcely can conceive -
Oh Mary I incline my gaze within thy sight.


2.

Il faut pour qu'un enfant puisse chérir sa mère
Qu'elle pleure avec lui, partage ses douleurs
O ma Mère chérie, sur la rive étrangère
Pour m'attirer à toi, que tu versas de pleurs !....
En méditant ta vie dans le saint Evangile
J'ose te regarder et m'approcher de toi
Me croire ton enfant ne m'est pas difficile
Car je te vois mortelle et souffrant comme moi....

The child who wants to love his mother more and more
Responds when she doth share his worries and his fears;
Beloved Mother dear, upon the foreign shore,
Thou drawest me to thee with thy maternal tears.
Whilst musing on thy life, revealed in Holy Writ,
I dare to contemplate and aye draw close to thee;
To think that I’m thy child is no hard requisite,
A mortal thou art too, who suffereth like me.


3.

Lorsqu'un ange du Ciel t'offre d'être la Mère
Du Dieu qui doit régner toute l'éternité
Je te vois préférer, ô Marie, quel mystère !
L'ineffable trésor de la virginité.
Je comprends que ton âme, ô Vierge Immaculée
Soit plus chère au Seigneur que le divin séjour
Je comprends que ton âme, Humble et Douce Vallée
Peut contenir Jésus, l'Océan de l'Amour !...

From Heav’n an angel came who asked would thou be Mother
Of God Himself Whose reign doth o’er us all perdure;
Thy preference expressed a myst’ry like no other:
To keep thy maiden vow, a life forever pure.
I see thy soul is graced with chastity’s own veil,
Delightful to our Lord — more than a passing visit;
I see thy humble soul as like a little dale
That holds the mighty tides of Jesus’ love exquisite.


4.

Oh ! je t'aime, Marie, te disant la servante
Du Dieu que tu ravis par ton humilité
Cette vertu cachée te rend toute-puissante
Elle attire en ton cœur la Sainte Trinité
Alors l'Esprit d'Amour te couvrant de son ombre
Le Fils égal au Père en toi s'est incarné....
De ses frères pécheurs bien grand sera le nombre
Puisqu'on doit l'appeler : Jésus, ton premier-né !...

Oh Mary, I love thee — thou “handmaid of the Lord,”
Whose humble virtue filled thy Lord with such delight;
This very same to thee all power doth afford
And draws the Triune God to thee from Heaven’s height.
The Holy Spirit’s Love didst overshadow thee,
The Father’s equal Son within thee was begun;
His brethren, sinners all, how numerous they be,
Since he perforce is called thy very first-born son!


5.

O Mère bien-aimée, malgré ma petitesse
Comme toi je possède en moi Le Tout-Puissant
Mais je ne tremble pas en voyant ma faiblesse :
Le trésor de la mère appartient à l'enfant
Et je suis ton enfant, ô ma Mère chérie
Tes vertus, ton amour, ne sont-ils pas à moi ?
Aussi lorsqu'en mon cœur descend la blanche Hostie
Jésus, ton Doux Agneau, croit reposer en toi !...


Oh Mother dearly loved, I know I’m only small
But God Almighty lives in me just like in thee;
I know I’m also weak but have no fear at all,
For Mother loves to share her treasures all with me.
Oh Mother, I’m thy child and thou art my delight,
Thy virtues and thy love, don’t they belong to me?
When greeting in my heart the little Host so white,
Then Jesus, Gentle Lamb, believes He rests in thee! 


6.

Tu me le fais sentir, ce n'est pas impossible
De marcher sur tes pas, ô Reine des élus,
L'étroit chemin du Ciel, tu l'as rendu visible
En pratiquant toujours les plus humbles vertus.
Auprès de toi, Marie, j'aime à rester petite,
Des grandeurs d'ici-bas je vois la vanité,
Chez Sainte Elisabeth, recevant ta visite,
J'apprends à pratiquer l'ardente charité.

Thou makest me to feel I almost could believe
I’m walking in thy steps, O Queen of souls elect;
The strait and narrow way through thee I now perceive,
Thy humble virtues grant my practice to perfect.
Oh Mary when with thee ‘tis small I choose to be,
The great are often vain, I see with clarity;
To help Elizabeth thou journeyed selflessly,
Grant I may practise too such ardent charity.


7.

Là j'écoute ravie, Douce Reine des anges
Le cantique sacré qui jaillit de ton cœur.
Tu m'apprends à chanter les divines louanges
A me glorifier en Jésus mon Sauveur.
Tes paroles d'amour sont de mystiques roses
Qui doivent embaumer les siècles à venir.
En toi le Tout-Puissant a fait de grandes choses
Je veux les méditer, afin de l'en bénir.

The sacred canticle which from thy heart doth spring,
Oh angels’ Gentle Queen, I hear with such delight;
The praises all divine thou teachest me to sing
And glorify myself in Jesus’ saving might.
Thy fragrant words of love, with mystic roses’ scent,
The ages yet to come adorn in sweet prediction;
Within thee great things worked thy Lord Omnipotent,
Grant I may think on them and pray God’s benediction.


8.

Quand le bon Saint Joseph ignore le miracle
Que tu voudrais cacher dans ton humilité
Tu le laisses pleurer tout près du Tabernacle
Qui voile du Sauveur la divine beauté!.....
Oh ! que j'aime, Marie, ton éloquent silence,
Pour moi c'est un concert doux et mélodieux
Qui me dit la grandeur et la toute-puissance
D'une âme qui n'attend son secours que des Cieux.....

St Joseph knowing not the miracle God sent
(Which thou wouldst fain conceal in meek and humble duty),
Thou leavest Him to weep close by the Sacred Tent
That hid from human gaze the Saviour’s Godly beauty.
Oh Mary, how I love thy silent eloquence,
To me a symphony melodiously intoned
That shows almighty power and high magnificence
Within a little soul that trusts in Heaven alone.


9.

Plus tard à Bethléem, ô Joseph et Marie !
Je vous vois repoussés de tous les habitants
Nul ne veut recevoir en son hôtellerie
De pauvres étrangers, la place est pour les grands.....
La place est pour les grands et c'est dans une étable
Que la Reine des Cieux doit enfanter un Dieu.
O ma Mère chérie, que je te trouve aimable
Que je te trouve grande en un si pauvre lieu !....

With Joseph, Mary came to David’s Royal city
Where entry was refused by all the residents;
There was no room for them and none showed any pity
To strangers who were poor; the rich had precedence.
The rich had precedence — so in a stable lowly
The Queen of Heaven bore her tender babe Divine;
Oh Mary Mother dear, so lovable and holy,
How truly great thou art in such a poor confine.


10.

Quand je vois l'Eternel enveloppé de langes
Quand du Verbe Divin j'entends le faible cri
O ma Mère chérie, je n'envie plus les anges
Car leur Puissant Seigneur est mon Frère chéri !...
Que je t'aime, Marie, toi qui sur nos rivages
As fait épanouir cette Divine Fleur !........
Que je t'aime écoutant les bergers et les mages
Et gardant avec soin toute chose en ton cœur !...

When swaddled Babe I see as Lord Omnipotent,
The Word made flesh I hear a-mewling piteously,
Then angels’ joy no more I envy or resent,
Their Lord of Hosts is just a brother dear to me.
Oh Mary I love thee who in this vale of tears
Didst make to blossom forth a little Flower Divine;
The shepherds and wise men brought joy unto thine ears,
In mother’s heart all things with care thou didst consign.


11.

Je t'aime te mêlant avec les autres femmes
Qui vers le temple saint ont dirigé leurs pas
Je t'aime présentant le Sauveur de nos âmes
Au bienheureux Vieillard qui le presse en ses bras,
D'abord en souriant j'écoute son cantique
Mais bientôt ses accents me font verser des pleurs.
Plongeant dans l'avenir un regard prophétique
Siméon te présente un glaive de douleurs.

With women in a group thou didst with one intent
Toward the Temple gate proceed with steady pace;
The Saviour of our souls therein thou didst present
To God through Simeon, who did the child embrace;
At first with smiles I hear his words of thanks and praise
But then my tears do flow, his words grow dark and fierce,
Thy grief he doth foretell in fell prophetic phrase:
A sword of sorrows will thy tender soul transpierce.


12.

O Reine des martyrs, jusqu'au soir de ta vie
Ce glaive douloureux transpercera ton cœur
Déjà tu dois quitter le sol de ta patrie
Pour éviter d'un roi la jalouse fureur.
Jésus sommeille en paix sous les plis de ton voile
Joseph vient te prier de partir à l'instant
Et ton obéissance aussitôt se dévoile
Tu pars sans nul retard et sans raisonnement.

Of Martyrs thou art Queen, who ‘til thy end is near
This sword of sorrows will thy heart impenetrate;
Already thou must flee thy native land in fear,
Avoiding Herod’s rage of jealousy and hate.
Now Jesus is asleep, within thy veil concealed,
When Joseph doth explain the time has come to flee;
Thy meek obedience is graciously revealed,
Thou makest no delay to leave compliantly.


13.

Sur la terre d'Egypte, il me semble, ô Marie
Que dans la pauvreté ton cœur reste joyeux,
Car Jésus n'est-Il pas la plus belle Patrie,
Que t'importe l'exil, tu possèdes les Cieux ?...
Mais à Jérusalem, une amère tristesse
Comme un vaste océan vient inonder ton cœur
Jésus, pendant trois jours, se cache à ta tendresse
Alors c'est bien l'exil dans toute sa rigueur !…

In Egypt’s land, O Mary, I seem to understand,
Though life was very hard, with joy thy heart was leaven’d;
For Jesus is not He the dearest native land?
Who cares for exile when on earth thou hast thy Heaven?
But in Jerusalem, a sorrow sharp and keen
O’erwhelms thy tender heart with bitter inundation;
For Jesus thou hast lost, for three days He’s unseen,
Thou art in truth exiled by this intense privation.


14.

Enfin tu l'aperçois et la joie te transporte,
Tu dis au bel Enfant qui charme les docteurs :
«O mon Fils, pourquoi donc agis-tu de la sorte?»
«Voilà ton père et moi qui te cherchions en pleurs.»
Et l'Enfant Dieu répond (oh quel profond mystère !)
A la Mère chérie qui tend vers lui ses bras :
«Pourquoi me cherchiez-vous?... Aux œuvres de mon Père»
«Il faut que je m'emploie; ne le savez-vous pas?»

Thou findest Him at last and joy replaces woe,
Thou askest Him Who charmed the Doctors’ eyes and ears
“Why didst Thou act this way, my Son we fain would know?
Thy father and myself — we searched for thee in tears.
The Child Divine replies (O mystery profound)
Unto His Mother dear who offers loving hands:
“Wherefore did ye seek me? For know that I am bound
To do my Father’s work, do ye not understand?”


15.

L'Evangile m'apprend que croissant en sagesse
A Joseph, à Marie, Jésus reste soumis
Et mon cœur me révèle avec quelle tendresse
Il obéit toujours à ses parents chéris.
Maintenant je comprends le mystère du temple,
Les paroles cachées de mon Aimable Roi.
Mère, ton doux Enfant veut que tu sois l'exemple
De l'âme qui Le cherche en la nuit de la foi.

The Gospel tells us how the Child in wisdom grows,
Within parental rule through all His hidden days;
My heart is touched to see what tenderness He shows
To both His parents dear, whom meekly He obeys.
I think I understand the Temple mystery,
Our loving Sovereign’s words a secret signify:
O Mother dear thy Child example gives through thee
To souls who here below do seek the Lord on high.


16.

Puisque le Roi des Cieux a voulu que sa Mère
Soit plongée dans la nuit, dans l'angoisse du cœur ;
Marie, c'est donc un bien de souffrir sur la terre ?
Oui souffrir en aimant, c'est le plus pur bonheur !...
Tout ce qu'Il m'a donné Jésus peut le reprendre
Dis-lui de ne jamais se gêner avec moi.....
Il peut bien se cacher, je consens à l'attendre
Jusqu'au jour sans couchant où s'éteindra ma foi.....

Because the King of Heav’n His Mother did allow
To plunge in sorrow deep as in the darkest night,
O Mary is it blessed to suffer here and now?
Yes, suffering in love is purest of delights!
Each gift Our Lord has given, he can reclaim from me,
So tell Him don’t hold back, remove whate’er the grace;
And if He hides Himself, I’ll wait all patiently
The day when time’s no more, to see Him face to face...


17.

Je sais qu'à Nazareth, Mère pleine de grâces
Tu vis très pauvrement, ne voulant rien de plus
Point de ravissements, de miracles, d'extases
N'embellissent ta vie, ô Reine des Elus !....
Le nombre des petits est bien grand sur la terre
Ils peuvent sans trembler vers toi lever les yeux
C'est par la voie commune, incomparable Mère
Qu'il te plaît de marcher pour les guider aux Cieux.

O Mary, full of grace, at Nazareth I see
Thy life is poor yet thou withal dost keep serene;
No raptures, miracles nor ecstasies for thee
But unembellished life, for thee the Chosen’s Queen. 
The little ones on earth, how numerous they are,
Quite unafraid they raise to thee their trusting eyes;
‘Tis by the common way, O Mother great by far,
Thou guidest them on earth to Heaven as their prize.


18.

En attendant le Ciel, ô ma Mère chérie,
Je veux vivre avec toi, te suivre chaque jour
Mère, en te contemplant, je me plonge ravie
Découvrant dans ton cœur des abîmes d'amour.
Ton regard maternel bannit toutes mes craintes
Il m'apprend à pleurer, il m'apprend à jouir.
Au lieu de mépriser les joies pures et saintes
Tu veux les partager, tu daignes les bénir.


In hope for life in Heaven, beloved Mother dear,
I choose to live with thee, to follow thee each day;
And while I think on thee, I seem to plunge down sheer
Abysses in thy heart, bedecked in love’s array.
Thy tender mother’s gaze is for my fears a cure,
It teaches me in joy, as also in affliction;
Instead of pouring scorn on blessed joys and pure,
To share them is thy wish, with thine own benediction.


19.

Des époux de Cana voyant l'inquiétude
Qu'ils ne peuvent cacher, car ils manquent de vin
Au Sauveur tu le dis dans ta sollicitude
Espérant le secours de son pouvoir divin.
Jésus semble d'abord repousser ta prière
«Qu'importe», répond-Il, «femme, à vous et à moi?»
Mais au fond de son cœur, Il te nomme sa Mère
Et son premier miracle, Il l'opère pour toi...

 At Cana thou didst note the wedding couple’s plight,
They could no more conceal their wine was running out;
The Saviour thou didst ask if He could put things right,
Invoking pow'r Divine to heal the nuptial drought.
At first it seemed thy Son this prayer He might ignore,
"Oh woman what,"quoth He, "is this to thee or me?"
But in His heart He saw the Mother who Him bore —
This miracle, His first, He gladly worked for thee.


20.

Un jour que les pécheurs écoutent la doctrine
De Celui qui voudrait au Ciel les recevoir
Je te trouve avec eux, Marie, sur la colline
Quelqu'un dit à Jésus que tu voudrais le voir,
Alors, ton Divin Fils devant la foule entière
De son amour pour nous montre l'immensité
Il dit : «Quel est mon frère et ma sœur et ma Mère,»
«Si ce n'est celui-là qui fait ma volonté?»

One day some sinners came and listened to the teaching
Of Him Whose wish was they might all in Heaven be;
O Mary, thou wert there and while thy Son was preaching,
Someone didst tell the Lord His Mother would Him see.
Thy Son Divine to show His love for us forsooth
Addressed the multitude before Him on the hill:
“My ‘brethren,’ ‘mother’, who deserves this name in truth
If not that person who doth carry out My will?”


21.

O Vierge Immaculée, des mères la plus tendre
En écoutant Jésus, tu ne t'attristes pas
Mais tu te réjouis qu'Il nous fasse comprendre
Que notre âme devient sa famille ici-bas
Oui tu te réjouis qu'Il nous donne sa vie,
Les trésors infinis de sa divinité !...
Comment ne pas t'aimer, ô ma Mère chérie
En voyant tant d'amour et tant d'humilité ?


O Spotless Virgin Mother, with tenderest of hearts,
On hearing Jesus’ words, no sorrow troubles thee,
Rejoicing how thy Son this way a truth imparts:
Our little souls belong in Christ’s own family.
Rejoicing how He gives His life for us down here
And treasures without end from His divinity!
How can we not love thee, beloved Mother dear,
Beholding so much love and such humility?


22.

Tu nous aimes, Marie, comme Jésus nous aime
Et tu consens pour nous à t'éloigner de Lui.
Aimer c'est tout donner et se donner soi-même
Tu voulus le prouver en restant notre appui.
Le Sauveur connaissait ton immense tendresse
Il savait les secrets de ton cœur maternel,
Refuge des pécheurs, c'est à toi qu'Il nous laisse
Quand Il quitte la Croix pour nous attendre au Ciel.


Thy love, O Mary dear, is just like Jesus’ love,
And thou permittest us to part thee from the Lord;
To love means giving all, oneself all else above,
In proof whereof the help to us thou dost afford.
The Saviour understood thy love is unconfined,
The secret He knew well of thy maternal heart:
In thee poor sinners have a refuge He assigned
In hope of Heaven when the Cross He did depart.


23.

Marie, tu m'apparais au sommet du Calvaire
Debout près de la Croix, comme un prêtre à l'autel
Offrant pour apaiser la justice du Père
Ton bien-aimé Jésus, le doux Emmanuel...
Un prophète l'a dit, ô Mère désolée,
«Il n'est pas de douleur semblable à ta douleur!»
O Reine des Martyrs, en restant exilée
Tu prodigues pour nous tout le sang de ton cœur !


O Mary I see thee on Calvary appear
And standing near the Cross, thy role is like a priest
Who offers, to appease the Father’s justice here,
Thy Son, Emmanuel, upon the Cross deceased.
A prophet said to thee, O Mother broken-hearted,
“No one hath e’er endured a pain like unto thine;”
O Queen of Martyrs, still in exile not departed,
Each drop of thy heart’s blood for us thou dost consign.


24

La maison de Saint Jean devient ton seul asile
Le fils de Zébédée doit remplacer Jésus.....
C'est le dernier détail que donne l'Evangile
De la Reine des Cieux il ne me parle plus.
Mais son profond silence, ô ma Mère chérie
Ne révèle-t-il pas que Le Verbe Eternel
Veut Lui-même chanter les secrets de ta vie
Pour charmer tes enfants, tous les Elus du Ciel ?


Saint John took thee to live with him just like a mother,
Thy Jesus is replaced by John bar-Zebedee;
This Gospel reference is final, there’s no other,
O Heaven’s Queen the texts no more do speak of thee.
Beloved mother dear, this silence so profound
Perhaps reveals a wish by Christ the Word Eternal
Himself to praise in song His mother’s life renowned
And charm the little saints in Paradise supernal.


25.

Bientôt je l'entendrai cette douce harmonie
Bientôt dans le beau Ciel, je vais aller te voir
Toi qui vins me sourire au matin de ma vie
Viens me sourire encor... Mère... voici le soir !...
Je ne crains plus l'éclat de ta gloire suprême
Avec toi j'ai souffert et je veux maintenant
Chanter sur tes genoux, Marie, pourquoi je t'aime
Et redire à jamais que je suis ton enfant !......


Sweet harmony of grace, pray soon I shall be drawn
To thee in Paradise, where thou shalt be my guide;
Thou who didst smile when I emerged at my life’s dawn,
O Mother, smile once more in my life’s eventide!
Thy glory’s brightness now no longer gives me fear,
I’ve suffered too with thee and now have one request:
Upon thy lap to sing why thou to me art dear,
Forever to repeat: “I am thy infant blest!”


La petite Thérèse



Ste Thérèse in death. By "Céline"

Totus tuus ego sum 
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam




16 July 2020

Alexandrines in 1897 and 2020

Oh Mary I would sing of reasons I love thee


Quite recently, a thought came to me that I should look again at the writings of Ste Thérèse of Lisieux.  I first read her "Story of a Soul" in the 1980s and I later read it in a French edition of her complete works (see here for a chapter by chapter summary).

I happened to chance upon the following poem which Thérèse wrote in May 1897. It was the last poem she wrote before her death some months later on 30 September 1897.

In this poem, Thérèse sets forth the reasons she loves Mary, our Blessed Mother. She writes in alexandrines and each of the twenty five verses makes use of alternate rhyming: a b a b c d c d. I determined to write my own translation, aiming to follow closely the literal sense but also using alexandrines and with the same rhyming scheme. Here are the first twelve verses:


1.

Oh ! je voudrais chanter, Marie, pourquoi je t'aime
Pourquoi ton nom si doux fait tressaillir mon cœur
Et pourquoi la pensée de ta grandeur suprême
Ne saurait à mon âme inspirer de frayeur.
Si je te contemplais dans ta sublime gloire
Et surpassant l'éclat de tous les bienheureux
Que je suis ton enfant je ne pourrais le croire
O Marie, devant toi, je baisserais les yeux !…

Oh Mary I would sing of reasons I love thee,
Of how thy sweetest name doth thrill my very heart;
Supremely great art thou, my thought reveals to me,
Yet calm remains my soul, no fears doth thou impart.
Exalted and sublime thy glory I perceive,
Eclipsing all the saints with thy refulgent light;
To be a child of thine, I scarcely can conceive -
Oh Mary I incline my gaze within thy sight.


2.

Il faut pour qu'un enfant puisse chérir sa mère
Qu'elle pleure avec lui, partage ses douleurs
O ma Mère chérie, sur la rive étrangère
Pour m'attirer à toi, que tu versas de pleurs !....
En méditant ta vie dans le saint Evangile
J'ose te regarder et m'approcher de toi
Me croire ton enfant ne m'est pas difficile
Car je te vois mortelle et souffrant comme moi....

The child who wants to love his mother more and more
Responds when she doth share his worries and his fears;
Beloved Mother dear, upon the foreign shore,
Thou drawest me to thee with thy maternal tears.
Whilst musing on thy life, revealed in Holy Writ,
I dare to contemplate and aye draw close to thee;
To think that I’m thy child is no hard requisite,
A mortal thou art too, who suffereth like me.


3.

Lorsqu'un ange du Ciel t'offre d'être la Mère
Du Dieu qui doit régner toute l'éternité
Je te vois préférer, ô Marie, quel mystère !
L'ineffable trésor de la virginité.
Je comprends que ton âme, ô Vierge Immaculée
Soit plus chère au Seigneur que le divin séjour
Je comprends que ton âme, Humble et Douce Vallée
Peut contenir Jésus, l'Océan de l'Amour !...

From Heav’n an angel came who asked would thou be Mother
Of God Himself Whose reign doth o’er us all perdure;
Thy preference expressed a myst’ry like no other:
To guard thy maiden vow, a life forever pure.
I see thy soul is graced with chastity’s own veil,
Delightful to our Lord — more than a passing visit;
I see thy humble soul as like a little dale
That holds the mighty tides of Jesus’ love exquisite.


4.

Oh ! je t'aime, Marie, te disant la servante
Du Dieu que tu ravis par ton humilité
Cette vertu cachée te rend toute-puissante
Elle attire en ton coeur la Sainte Trinité
Alors l'Esprit d'Amour te couvrant de son ombre
Le Fils égal au Père en toi s'est incarné....
De ses frères pécheurs bien grand sera le nombre
Puisqu'on doit l'appeler : Jésus, ton premier-né !...

Oh Mary, I love thee — thou “handmaid of the Lord,”
Whose humble virtue filled thy Lord with such delight;
This very same to thee all power doth afford
And draws the Triune God to thee from Heaven’s height.
The Holy Spirit’s Love didst overshadow thee,
The Father’s equal Son within thee was begun;
His brethren, sinners all, how numerous they be,
Since he perforce is called thy very first-born son!

5.

O Mère bien-aimée, malgré ma petitesse
Comme toi je possède en moi Le Tout-Puissant
Mais je ne tremble pas en voyant ma faiblesse :
Le trésor de la mère appartient à l'enfant
Et je suis ton enfant, ô ma Mère chérie
Tes vertus, ton amour, ne sont-ils pas à moi ?
Aussi lorsqu'en mon coeur descend la blanche Hostie
Jésus, ton Doux Agneau, croit reposer en toi !...


Oh Mother dearly loved, I know I’m only small
But God Almighty lives in me just like in thee;
I know I’m also weak but have no fear at all,
For Mother loves to share her treasures all with me.
Oh Mother, I’m thy child and thou art my delight,
Thy virtues and thy love, don’t they belong to me?
When greeting in my heart the little Host so white,
Then Jesus, Gentle Lamb, believes He rests in thee! 


6.

Tu me le fais sentir, ce n'est pas impossible
De marcher sur tes pas, ô Reine des élus,
L'étroit chemin du Ciel, tu l'as rendu visible
En pratiquant toujours les plus humbles vertus.
Auprès de toi, Marie, j'aime à rester petite,
Des grandeurs d'ici-bas je vois la vanité,
Chez Sainte Elisabeth, recevant ta visite,
J'apprends à pratiquer l'ardente charité.

Thou makest me to feel I almost could believe
I’m walking in thy steps, O Queen of souls elect;
The strait and narrow way through thee I now perceive,
Thy humble virtues grant my practice to perfect.
Oh Mary when with thee ‘tis small I choose to be,
The great are often vain, I see with clarity;
To help Elizabeth thou journeyed selflessly,
Grant I may practise too such ardent charity.

7.

Là j'écoute ravie, Douce Reine des anges
Le cantique sacré qui jaillit de ton coeur.
Tu m'apprends à chanter les divines louanges
A me glorifier en Jésus mon Sauveur.
Tes paroles d'amour sont de mystiques roses
Qui doivent embaumer les siècles à venir.
En toi le Tout-Puissant a fait de grandes choses
Je veux les méditer, afin de l'en bénir.

The sacred canticle which from thy heart doth spring,
Oh angels’ Gentle Queen, I hear with such delight;
The praises all divine thou teachest me to sing
And glorify myself in Jesus’ saving might.
Thy fragrant words of love, with mystic roses’ scent,
The ages yet to come adorn in sweet prediction;
Within thee great things worked thy Lord Omnipotent,
Grant I may think on them and pray God’s benediction.


8.

Quand le bon Saint Joseph ignore le miracle
Que tu voudrais cacher dans ton humilité
Tu le laisses pleurer tout près du Tabernacle
Qui voile du Sauveur la divine beauté!.....
Oh ! que j'aime, Marie, ton éloquent silence,
Pour moi c'est un concert doux et mélodieux
Qui me dit la grandeur et la toute-puissance
D'une âme qui n'attend son secours que des Cieux.....

St Joseph knowing not the miracle God sent
(Which thou wouldst fain conceal in meek and humble duty),
Thou leavest Him to weep close by the Sacred Tent
That hid from human gaze the Saviour’s Godly beauty.
Oh Mary, how I love thy silent eloquence,
To me a symphony melodiously intoned
That shows almighty power and high magnificence
Within a little soul that trusts in Heaven alone.


9.

Plus tard à Bethléem, ô Joseph et Marie !
Je vous vois repoussés de tous les habitants
Nul ne veut recevoir en son hôtellerie
De pauvres étrangers, la place est pour les grands.....
La place est pour les grands et c'est dans une étable
Que la Reine des Cieux doit enfanter un Dieu.
O ma Mère chérie, que je te trouve aimable
Que je te trouve grande en un si pauvre lieu !....

With Joseph, Mary came to David’s Royal city
Where entry was refused by all the residents;
There was no room for them and none showed any pity
To strangers who were poor; the rich had precedence.
The rich had precedence — so in a stable lowly
The Queen of Heaven bore her tender babe Divine;
Oh Mary Mother dear, so lovable and holy,
How truly great thou art in such a poor confine.


10.

Quand je vois l'Eternel enveloppé de langes
Quand du Verbe Divin j'entends le faible cri
O ma Mère chérie, je n'envie plus les anges
Car leur Puissant Seigneur est mon Frère chéri !...
Que je t'aime, Marie, toi qui sur nos rivages
As fait épanouir cette Divine Fleur !........
Que je t'aime écoutant les bergers et les mages
Et gardant avec soin toute chose en ton coeur !...

When swaddled Babe I see as Lord Omnipotent,
The Word made flesh I hear a-mewling piteously,
Then angels’ joy no more I envy or resent,
Their Lord of Hosts is just a brother dear to me.
Oh Mary I love thee who in this vale of tears
Didst make to blossom forth a little Flower Divine;
The shepherds and wise men brought joy unto thine ears,
In mother’s heart all things with care thou didst consign.


11.

Je t'aime te mêlant avec les autres femmes
Qui vers le temple saint ont dirigé leurs pas
Je t'aime présentant le Sauveur de nos âmes
Au bienheureux Vieillard qui le presse en ses bras,
D'abord en souriant j'écoute son cantique
Mais bientôt ses accents me font verser des pleurs.
Plongeant dans l'avenir un regard prophétique
Siméon te présente un glaive de douleurs.

With women in a group thou didst with one intent
Toward the Temple gate proceed with steady pace;
The Saviour of our souls therein thou didst present
To God through Simeon, who did the child embrace;
At first with smiles I hear his words of thanks and praise
But then my tears do flow, his words grow dark and fierce,
Thy grief he doth foretell in fell prophetic phrase:
A sword of sorrows will thy tender soul transpierce.


12.

O Reine des martyrs, jusqu'au soir de ta vie
Ce glaive douloureux transpercera ton coeur
Déjà tu dois quitter le sol de ta patrie
Pour éviter d'un roi la jalouse fureur.
Jésus sommeille en paix sous les plis de ton voile
Joseph vient te prier de partir à l'instant
Et ton obéissance aussitôt se dévoile
Tu pars sans nul retard et sans raisonnement.

Of Martyrs thou art Queen who ‘til thy end is near,
This sword of sorrows will thy heart impenetrate;
Already thou must flee thy native land in fear,
Avoiding Herod’s rage of jealousy and hate.
Now Jesus is asleep, within thy veil concealed,
When Joseph doth explain the time has come to flee;
Thy meek obedience is graciously revealed,
Thou makest no delay, to leave compliantly.


Totus tuus ego sum 
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam

24 June 2020

In Memoriam: Cambridge 1976

Apart from sitting my Finals and a enduring a heatwave...

... one of my most vivid memories from 1976 in Cambridge was our looking forward to Les Misérables, a radio dramatisation which began at just after 9 : 00 pm on Sunday evenings. I was and remain a big fan of radio drama, preferring it as a general rule to someone else's imaginings on a TV or film screen.

< We lived here, near my college.



Three years in Richmond Road and then a short stay in a flat nearby in Huntingdon Road.










Here are images of the pages from the Radio Times, archived online.


Beginning on Sunday the 9th of May 1976, the first of sixteen episodes.









Here is the cast list:













Here is a link to the archived recording: Les Misérables.












Miserere mei, Domine


19 June 2020

The Sacred Heart of Jesus : Miserere mei Deus

Miserere mei, Deus

Miserere mei Deus. (8 December 1983)
[3] Miserere mei, Deus, secundum magnam misericordiam tuam; et secundum multitudinem miserationum tuarum, dele iniquitatem meam. [4] Amplius lava me ab iniquitate mea, et a peccato meo munda me. [5] Quoniam iniquitatem meam ego cognosco, et peccatum meum contra me est semper.

[6] Tibi soli peccavi, et malum coram te feci; ut justificeris in sermonibus tuis, et vincas cum judicaris. [7] Ecce enim in iniquitatibus conceptus sum, et in peccatis concepit me mater mea. [8] Ecce enim veritatem dilexisti; incerta et occulta sapientiae tuae manifestasti mihi. [9] Asperges me hyssopo, et mundabor; lavabis me, et super nivem dealbabor. [10] Auditui meo dabis gaudium et laetitiam, et exsultabunt ossa humiliata.

[11] Averte faciem tuam a peccatis meis, et omnes iniquitates meas dele. [12] Cor mundum crea in me, Deus, et spiritum rectum innova in visceribus meis. [13] Ne projicias me a facie tua, et spiritum sanctum tuum ne auferas a me. [14] Redde mihi laetitiam salutaris tui, et spiritu principali confirma me. [15] Docebo iniquos vias tuas, et impii ad te convertentur.

[16] Libera me de sanguinibus, Deus, Deus salutis meae, et exsultabit lingua mea justitiam tuam. [17] Domine, labia mea aperies, et os meum annuntiabit laudem tuam. [18] Quoniam si voluisses sacrificium, dedissem utique; holocaustis non delectaberis. [19] Sacrificium Deo spiritus contribulatus; cor contritum et humiliatum, Deus, non despicies. [Ps 50]

[3] Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity. [4] Wash me yet more from my iniquity, and cleanse me from my sin. [5] For I know my iniquity, and my sin is always before me.
[6] To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words and mayst overcome when thou art judged. [7] For behold I was conceived in iniquities; and in sins did my mother conceive me. [8] For behold thou hast loved truth: the uncertain and hidden things of thy wisdom thou hast made manifest to me. [9] Thou shalt sprinkle me with hyssop, and I shall be cleansed: thou shalt wash me, and I shall be made whiter than snow. [10] To my hearing thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
[11] Turn away thy face from my sins, and blot out all my iniquities. [12] Create a clean heart in me, O God: and renew a right spirit within my bowels. [13] Cast me not away from thy face; and take not thy holy spirit from me. [14] Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit. [15] I will teach the unjust thy ways: and the wicked shall be converted to thee.
[16] Deliver me from blood, O God, thou God of my salvation: and my tongue shall extol thy justice. [17] O Lord, thou wilt open my lips: and my mouth shall declare thy praise. [18] For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted. [19] A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise. 

From the Collect for today's Mass


Deus, qui nobis in Corde Fílii tui, nostris vulneráto peccátis, infinítos dilectiónis thesáuros misericórditer largíri dignáris: concéde, quǽsumus; ut, illi devótum pietátis nostræ præstántes obséquium, dignæ quoque satisfactiónis exhibeámus offícium.

O God, Who in the Heart of Your Son, wounded by our sins, mercifully lavish upon us the infinite riches of love, grant, we beseech You, that as we offer Him the faithful service of our devotion, we may also show forth fitting reparation.

From today's Gospel


Láncea latus eius apéruit. J-J Tissot
In illo témpore: Iudǽi - quóniam Parascéve erat, - ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati, - rogavérunt Pilátum, ut frangeréntur eórum crura, et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et alteríus, qui crucifíxus est cum eo. Ad Iesum autem cum veníssent, ut vidérunt eum iam mórtuum, non fregérunt eius crura, sed unus mílitum láncea latus eius apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit: et verum est testimónium eius. Et ille scit quia vera dicit, ut et vos credátis. Facta sunt enim hæc ut Scriptúra implerétur: Os non comminuétis ex eo. Et íterum alia Scriptúra dicit: Vidébunt in quem transfixérunt.
R. Laus tibi, Christe.

At that time, the Jews, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath - for that Sabbath was a solemn day, - besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out blood and water. And he who saw it has borne witness, and his witness is true; and he knows that he tells the truth, that you also may believe. For these things came to pass that the Scripture might be fulfilled, Not a bone of Him shall you break. And again another Scripture says, They shall look upon Him Whom they have pierced. [John 19:31-37].

From the Preface


Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui Unigénitum tuum, in Cruce pendéntem, láncea mílitis transfígi voluísti: ut apértum Cor, divínæ largitátis sacrárium, torréntes nobis fúnderet miseratiónis et grátiæ: et, quod amóre nostri flagráre numquam déstitit, piis esset réquies et poeniténtibus pater et salútis refúgium. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst will that Thine only-begotten Son, while hanging on the cross, should be pierced by a soldier's spear, that the Heart thus opened, a shrine of divine bounty, should pour out on us streams of mercy and grace, and that what never ceased to burn with love for us, should be a resting-place to the devout, and open as a refuge of salvation to the penitent.


Totus tuus ego sum 
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam

13 June 2020

Jean Raspail (5 July 1925 – 13 June 2020): R.I.P.

Jean Raspail died today. Requiescat in pace.

He was a traveller and explorer extraordinaire. He led a car trek in 1950–52 from Tierra del Fuego to Alaska  and, in 1954, a French research expedition to the land of the Incas. He was also a prolific author and commentator.

He was philosophically a Catholic traditionalist, whose novels were written in explicit opposition to both Liberalism and Communism.

Despite his literary stature, he was denied membership in the French Academy in 2000.

——————————-

Louis de Bourbon, Duc d’Anjou, Legitimate heir to the throne of France, writes:
C’est avec une grande émotion que j’apprends le rappel à Dieu de Jean Raspail. Fidèle jusqu’au bout à l’Eglise et à la France.
Sa personnalité et son panache nous manqueront.
Que le Père éternel le reçoive auprès de lui et qu’il rejoigne tous les preux qui ont contribué à la gloire et à l’honneur de notre chère Patrie.

Translated:
It is with deep emotion that I learn that Jean Raspail has been called to God.. Faithful to the end to the Church and to France.
We will miss his personality and panache.
May the eternal Father receive him and unite him with all the brave who have contributed to the glory and honor of our dear fatherland.


I purchased one of his most famous titles today in French and will present a short review with extracts over the coming days.

Le Camp des Saints was published in 1973 and has appeared in numerous foreign language editions. It had sold over 500,000 by 2006.

A million immigrants from India arrive in rusting ships off the coast of the south of France. They are poor and starving, searching for relief from their misery. How will France react? The government? The political parties? The ordinary people?





To be continued.

14 May 2020

The End of Quantum Reality is available on DVD, Bluetooth and streaming



As of the 13th of May, Rick Delano's thought-provoking film The End of Quantum Reality is available on DVD, Bluetooth and streaming.

Please see the Philos-Sophia website for further information.

Here are a few tasters from the film:


"Above the entrance to the Platonic Academy at Athens, we are told, was an inscription that read: No one ignorant of geometry should enter here.  The plane of this ancient geometry was conceived of as a void, as something which had the potential to receive existence only by the act of generation.  It begins then with a single point.  Only two instruments exist for the constructions of Euclidean geometry: the first is the straight edge which allows the line to come into existence.  The second is the compass which brings the circle into existence by the act of rotation and joins the source to the perimeter.  We will refer to the simple construction as the cosmic icon.  This icon represents the cosmos as proceeding from God, as the source and centre of creation, spanning across an intermediary domain into the corporeal world in which we live our lives.  Beyond that lies the chaos of outer darkness.  Where then do the particles and fields of physics enter the picture?  Where do these entities fit into the cosmic icon?  And how then in the end to we get from these particles and fields to the world in which we live and move and have our being?"
"We are approaching a very singular moment in history that doesn't happen often."
"What then is the quantum enigma?  It resides in the fact that there are no physical particles in the quantum world.  That actual particles come into existence abruptly, in the act of observation or measurement.  So what is there before measurement?  Not a thing." 
"It thus became apparent that the act of observation or measurement has a profound and unpredictable impact upon the physical system itself, an undeniable fact which physicists could not explain."
"It is time to take stock of what has befallen us, time to break the spell."
Smith's analysis is stunning, administering a triple coup de grace to Cartesian bifurcationism, Darwinism and Einsteinian relativism. His proposed resolution of the quantum enigma is breathtakingly simple and daringly traditional. The film may serve as a fitting introduction to his written œuvre we have covered earlier on this blog.

See Amazon for a selection.

08 May 2020

A 13th century hymn, Chaucer and Gerald Manley Hopkins

This post introduces a beautiful hymn, possibly Franciscan in origin, that was brought to Britain by French friars in the 13th century. It appears in Geoffrey Chaucer's Miller's Tale, where the scholar Nicholas sings it in Latin to the accompaniment of his psaltery:
3213         And al above ther lay a gay sautrie,
                    And all above there lay a fine psaltery,
3214         On which he made a-nyghtes melodie
                    On which at night he made melody
3215         So swetely that all the chambre rong;
                    So sweetly that all the room rang;
3216         And Angelus ad virginem he song;
                    And "The Angel to the Virgin" he sang;
3217         And after that he song the Kynges Noote.
                    And after that he sang the King's Tune.
3218         Ful often blessed was his myrie throte.
                    Very often his merry throat was blessed.
[From The Miller's Prologue and Tale, An Interlinear Translation. The Middle English text is from Larry D. Benson., Gen. ed., The Riverside Chaucer, Houghton Mifflin Company; used with permission of the publisher.]

psalteryAn ancient or medieval stringed instrument with a sounding board or box, similar to the dulcimer but played by plucking the strings with the fingers or a plectrum.
Kynges Noote: King's Song or Tune; this has not survived. 

The text in Latin


The Annunciation. Willem Vrelant. 1460s.Getty Museum.
1.

Angelus ad virginem,
Subintrans in conclave,
Virginis formidinem
Demulcens, inquit "Ave!
Ave, regina virginum:
Coeli terraeque dominum
Concipies et paries intacta
Salutem hominum;
Tu porta coeli facta,
Medela criminum."

2.

"Quomodo conciperem,
Quae virum non cognovi?
Qualiter infringerem,
Quae firma mente vovi?"
"Spiritus sancti gratia
Perficiet haec omnia.
Ne timeas, sed gaudeas
Secura, quod castimonia
Manebit in te pura
Dei potentia."



3.

Ad haec, virgo nobilis
Respondens inquit ei,
"Ancilla sum humilis
Omnipotentis Dei.
Tibi coelesti nuntio,
Tanti secreti conscio,
Consentiens et cupiens videre
Factum quod audio,
Parata sum parere
Dei consilio."

4.

Angelus disparuit
Et statim puellaris
Uterus intumuit
Vi partus salutaris.
Qui, circumdatus utero
Novem mensium numero,
Hinc exiit et iniit conflictum,
Affigens humero
Crucem, qua dedit ictum
Hosti mortifero.

5.

Eia Mater Domini,
Quae pacem reddidisti
Angelis et homini
Cum Christum genuisti!
Tuum exora filium
Ut se nobis propitium
Exhibeat, et deleat peccata,
Praestans auxilium
Vita frui beata
Post hoc exsilium.


Listen to a sung version here. (Verses 1, 2 & 3)


Notes on Latin vocab


castīmōnĭa, ae, f. purity of morals, morality,
conclāve, is , n. clavis: a room, chamber
cōnscius adj. com- + scio, knowing in common, conscious with, participant, accessory, witnessing
dē-mulcĕo, lsi, mulctum, 2, v. a., to stroke down, to stroke caressingly (rare), to soften
frui  to enjoy the proceeds of, to have the use of. 
formīdō, inis, f.: dread, dismay, apprehension, terror, fear
īnfringō, frēgī, frāctus, 3, a.: to break in; break
in-tŭmesco, mŭi, 3, v. n. inch., to swell up; to rise
mĕdēla, ae, f. medeor, a healing, cure, a remedy
partus , ūs, m.: a bringing forth; birth,
sŭb-intro, āvi, ātum, 1, v. n., I to go into secretly, to enter by stealth, steal into
vīs, vīs, pl., vīrēs, vīrium: strength, force;
vŏvĕo, vōvi, vōtum, 2, v. a. and n.  to vow, i. e. to promise solemnly or sacredly; to devote, dedicate, consecrate something


English translation (1) Modern


1

The angel came to the Virgin,
entering secretly into her room;
calming the Virgin's fear, he said, "Hail!
Hail, queen of virgins:
you will conceive the Lord of heaven and earth
and bear him, still a virgin,
to be the salvation of mankind;
you will be made the gate of heaven,
the cure of sins."

2

"How can I conceive,
When I have never known a man?
How can I transgress
resolutions that I have vowed with a firm mind?"
"The grace of the Holy Spirit
shall do all this.
Do not be afraid, but rejoice
without a care, since your chastity
will remain in you unspoilt
through the power of God."

3

To this, the noble Virgin,
replying, said to him,
"I am the humble maidservant
of almighty God.
To you, heavenly messenger,
and bearer of such a great secret,
I give my consent, and wishing to see
done what I hear,
I am ready to obey
the will of God."

4

The angel vanished,
and at once the girl's
womb swelled
with the force of the pregnancy of salvation.
He, protected by the womb
for nine months in number,
left it and began the struggle,
fixing to his shoulder
a cross, with which he dealt the blow
to the deadly Enemy.

5

Hail, Mother of our Lord,
who brought peace back
to angels and men
when you bore Christ!
Pray your son
that he may show favour to us
and blot out our sins,
giving us help
to enjoy a blessed life
after this exile.



English translation (2) 13th Century


This is a thirteenth-century English version; it can be sung to the same tune as the Latin, and the manuscript (BL Arundel 248) has the music, followed by the Latin, then the English text. See A Clerk of Oxford blog.
1

Gabriel, fram evene king
Sent to the maide swete,
Broute hire blisful tiding,
And faire he gan hire greten:
"Heil be thu, ful of grace arith,
For Godes Sone, this evene lith,
For mannes loven
Wile man bicomen
And taken
Fles of thee, maiden brith,
Manken fre for to maken
Of senne and devles mith."

2

Mildeliche im gan andsweren
The milde maiden thanne:
"Wichewise sold ichs beren
Child withhuten manne?"
Thangle seide, "Ne dred te nout;
Thurw tholigast sal ben iwrout
This ilche thing
Warof tiding
Ichs bringe.
Al manken wrth ibout
Thur thi swete chiltinge,
And hut of pine ibrout."

3

Wan the maiden understud
And thangles wordes herde,
Mildeliche with milde mud
To thangle hie andswerde:
"Hur Lordes theumaiden iwis
Ics am, that her aboven is.
Anenttis me
Fulfurthed be
Thi sawe,
That ics, sithen his wil is,
Maiden withhuten lawe
Of moder have the blis."

4

Thangle wente awei mid than
Al hut of hire sithte;
Hire wombe arise gan
Thurw tholigastes mithe.
In hire was Crist biloken anon:
Suth God, soth man ine fleas and bon,
And of hir fleas
Iboren was
At time,
Warthurw us kam God won.
He bout us hut of pine
And let im for us slon.

5

Maiden moder makeles,
Of milche ful ibunden,
Bid for hus im that thee ches,
At wam thu grace funde,
That he forgive hus senne and wrake,
And clene of evri gelt us make;
And evne blis
Wan hure time is
To sterven
Hus give for thine sake
Him so her for to serven
That he us to him take.


To hear a haunting version of this 13th century Middle English carol, click on:


(3) An extempore rendition of the above text (tbc)


Gabriel from heaven’s king
sent to the maiden sweet,
brought her blissful tidings
and courteously he did her greet:
Free from impairment are you, full of grace indeed.
For God’s son, this heaven’s light,
for love of man will man become, and take
flesh of thee, fair maiden,
to make mankind free
of sin and the devil’s might.

All graciously him to reply
The gentle maid began:
"How ever could it be that I
Should be with child without a man?"
The angel said: "Now fear ye nought, 
Through the Holy Ghost there shall be brought
About this very thing 
Of which the news to you I bring.
All mankind's safety is wrought
Through this dear child
And out of woe is brought.

When the maiden understood
And heard the angel's word,
Graciously, in gentle mood
To the angel she answered:
"Behold the handmaid of the Lord
Who over her resides;
And may it be
Fulfilled in me
This saw,
That I according to His will addressed
A virgin outside nature's law
As mother may be blessed.

The angel went away
All out of her sight
Her womb then swelled without delay
Through the Holy Ghost's might.
In her was Christ not one
But true God and true man in flesh and bone
And of her flesh
Was born
In time,
Wherefore God did for us atone
And bought us out of pain
And let Him for us be slain.

O maiden mother peerless
In whom sweet mercy abounds
Ask Him who chose thee fearless
Whom heavenly grace surrounds
That He forgive our sin and guilt
And make us clean just as He wilt;
And Heaven's bliss sublime
When arrives our time
To die
He grants to us for thine own sake
So pleasing her thereby
That He will to Himself us take.


English interpretation (4) by Gerald Manley Hopkins


The translation below is a poem by Gerald Manley Hopkins, S.J. (1844-1889), who used the Latin text as a basis for his composition.


1

Gabriel, from heaven's king
Sent to the maiden sweet,
Brought to her blissful tiding
And fair 'gan her to greet.
'Hail be thou, full of grace aright!
For so God's Son, the heaven's light,
Loves man, that He | a man will be | and take
Flesh of thee, maiden bright,
Mankind free for to make
Of sin and devil's might.'

2

Gently to him gave answer
The gentle maiden then:
'And in what wise should I bear
Child, that know not man?'
The angel said: 'O dread thee nought.
'Tis through the Holy Ghost that wrought
Shall be this thing | whereof tidings | I bring:
Lost mankind shall be bought
By thy sweet childbearing,
And back from sorrow brought.'

3

When the maiden understood
And the angel's words had heard,
Mildly, of her own mild mood,
The angel she answered:
'Our Lord His handmaiden, I wis,
I am, that here above us is:
And touching me |fulfilled be | thy saw;
That I, since His will is,
Be, out of nature's law
A maid with mother's bliss.'

4

The angel went away thereon
And parted from her sight
And straightway she conceived a Son
Through th' Holy Ghost His might.
In her was Christ contained anon,
True God, true man, in flesh and bone;
Born of her too | When time was due; | who then
Redeemed us for His own,
And bought us out of pain,
And died for us t'atone.

5

Filled full of charity,
Thou matchless maiden-mother,
Pray for us to him that He
For thy love above other,
Away our sin and guilt should take,
And clean of every stain us make
And heaven's bliss, | when our time is | to die,
Would give us for thy sake;
With grace to serve him by
Till He us to him take. Amen.


Totus tuus ego sum 
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam